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Concupiscence and force are the source of all our actions concupiscence causes voluntary actions, force involuntary ones.
Blaise Pascal
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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Ones
Causes
Force
Concupiscence
Action
Involuntary
Voluntary
Actions
Morality
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More quotes by Blaise Pascal
It is a dangerous experiment to call in gratitude as an ally to love. Love is a debt which inclination always pays, obligation never.
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Since we cannot be universal and know all that is to be known of everything, we ought to know a little about everything. For it is far better to know something about everything than to know all about one thing. This universality is the best. If we can have both, still better but if we must choose, we ought to choose the former.
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We sail within a vast sphere, ever drifting in uncertainty, driven from end to end. When we think to attach ourselves to any pointand to fasten to it, it wavers and leaves us and if we follow it, it eludes our grasp, slips past us, and vanishes for ever. Nothing stays for us.
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The last thing we decide in writing a book is what to put first.
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Let it not be imagined that the life of a good Christian must be a life of melancholy and gloominess for he only resigns some pleasures to enjoy others infinitely better.
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Muhammad established a religion by putting his enemies to death Jesus Christ by commanding his followers to lay down their lives.
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In difficult times carry something beautiful in your heart.
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The two principles of truth, reason and senses, are not only both not genuine, but are engaged in mutual deception. The senses deceive reason through false appearances, and the senses are disturbed by passions, which produce false impressions.
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The Fall is an offense to human reason, but once accepted, it makes perfect sense of the human condition.
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Chess is the gymnasium of the mind.
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Symmetry is what we see at a glance based on the fact that there is no reason for any difference.
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Things are always at their best in their beginning.
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Evil is easy, and has infinite forms.
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Those who are clever in imagination are far more pleased with themselves than prudent men could reasonably be.
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Just as all things speak about God to those that know Him, and reveal Him to those that love Him, they also hide Him from all those that neither seek nor know Him.
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Justice and power must be brought together, so that whatever is just may be powerful, and whatever is powerful may be just.
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If man were happy, he would be the more so, the less he was diverted, like the saints and God.
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The Stoics say, Retire within yourselves it is there you will find your rest. And that is not true. Others say, Go out of yourselves seek happiness in amusement. And this is not true. Illness comes. Happiness is neither without us nor within us. It is in God, both without us and within us.
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Discourses on humility are a source of pride in the vain and of humility in the humble. So those on scepticism cause believers to affirm. Few men speak humbly of humility, chastely of chastity, few doubtingly of scepticism.
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What a difficult thing it is to ask someone's advice on a matter without coloring his judgment by the way in which we present our problem.
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