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Truly it is an evil to be full of faults but it is a still greater evil to be full of them and to be unwilling to recognize them, since that is to add the further fault of a voluntary illusion.
Blaise Pascal
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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Full
Unwilling
Since
Fault
Greater
Investing
Evil
Add
Stills
Faults
Still
Recognize
Illusion
Truly
Voluntary
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What part of us feels pleasure? Is it our hand, our arm, our flesh, or our blood? It must obviously be something immaterial.
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Everyone, without exception, is searching for happiness.
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If we do not know ourselves to be full of pride, ambition, lust, weakness, misery, and injustice, we are indeed blind. And if, knowing this, we do not desire deliverance, what can we say of a man...?
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Things have different qualities, and the soul different inclinations for nothing is simple which is presented to the soul, and the soul never presents itself simply to any object. Hence it comes that we weep and laugh at the same thing.
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All the good maxims which are in the world fail when applied to one's self.
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I bring you the gift of these four words: I believe in you.
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What a difficult thing it is to ask someone's advice on a matter without coloring his judgment by the way in which we present our problem.
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Human beings do not know their place and purpose. They have fallen from their true place, and lost their true purpose. They search everywhere for their place and purpose, with great anxiety. But they cannot find them because they are surrounded by darkness.
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All great amusements are dangerous to the Christian life but among all those which the world has invented there is none more to be feared than the theater. It is a representation of the passions so natural and so delicate that it excites them and gives birth to them in our hearts, and, above all, to that of love.
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When malice has reason on its side, it looks forth bravely, and displays that reason in all its luster. When austerity and self-denial have not realized true happiness, and the soul returns to the dictates of nature, the reaction is fearfully extravagant.
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Those we call the ancients were really new in everything.
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The end point of rationality is to demonstrate the limits of rationality.
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There was once in man a true happiness of which there now remain to him only the mark and empty trace, which he in vain tries to fill from all his surroundings, seeking from things absent the help he does not obtain in things present.
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We know the truth not only through our reason but also through our heart. It is through the latter that we know first principles, and reason, which has nothing to do with it, tries in vain to refute them.
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As men are not able to fight against death, misery, ignorance, they have taken it into their heads, in order to be happy, not to think of them at all.
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I maintain that, if everyone knew what others said about him, there would not be four friends in the world.
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The multitude which is not brought to act as a unity, is confusion. That unity which has not its origin in the multitude is tyranny.
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All men have happiness as their object: there is no exception. However different the means they employ, they all aim at the same end.
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Ugly deeds are most estimable when hidden.
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There is enough light for those who only desire to see, and enough obscurity for those who have a contrary disposition
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