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Can anything be stupider than that a man has the right to kill me because he lives on the other side of a river and his ruler has a quarrel with mine, though I have not quarrelled with him?

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Lives
Morality
Quarrel
Anything
Mines
Ruler
Right
Mine
Quarrels
Men
Kill
Nationalism
Side
Rulers
Sides
Patriotism
Though
River
Peace
Rivers
Stupider

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There are two equally dangerous extremes-to shut reason out, and to let nothing else in.
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Flies are so mighty that they win battles, paralyse our minds, eat up our bodies.
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Seeing too much to deny and too little to be sure, I am in a state to be pitied.
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All the dignity of man consists in thought. Thought is therefore by its nature a wonderful and incomparable thing. It must have strange defects to be contemptible. But it has such, so that nothing is more ridiculous. How great it is in its nature! How vile it is in its defects! But what is this thought? How foolish it is!
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It is the heart which perceives God and not the reason.
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Le moi est ha|«s sable. The self is hateful.
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Continuous eloquence wearies. Grandeur must be abandoned to be appreciated. Continuity in everything is unpleasant. Cold is agreeable, that we may get warm.
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Le silence est la plus grande perse cution: jamais les saints ne se sont tus. Silence is the greatest of all persecutions: no saint was ever silent.
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The method of not erring is sought by all the world. The logicians profess to guide it, the geometricians alone attain it, and apart from science, and the imitations of it, there are no true demonstrations.
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Man's greatness lies in his power of thought.
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Men never do evil so completely and cheerfully as when they do it from religious conviction.
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From whence comes it that a cripple in body does not irritate us, and that a crippled mind enrages us? It is because a cripple sees that we go right, and a distorted mind says that it is we who go astray. But for that we should have more pity and less rage.
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Brave deeds are wasted when hidden.
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There is nothing that we can see on earth which does not either show the wretchedness of man or the mercy of God. One either sees the powerlessness of man without God, or the strength of man with God.
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No one is offended at not seeing everything but one does not like to be mistaken, and that perhaps arises from the fact that man naturally cannot see everything, and that naturally he cannot err in the side he looks at, since the perceptions of our senses are always true.
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Our imagination so magnifies this present existence, by the power of continual reflection on it, and so attenuates eternity, by not thinking of it at all, that we reduce an eternity to nothingness, and expand a mere nothing to an eternity and this habit is so inveterately rooted in us that all the force of reason cannot induce us to lay it aside.
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St. Augustine teaches us that there is in each man a Serpent, an Eve, and an Adam. Our senses and natural propensities are the Serpent the excitable desire is the Eve and reason is the Adam. Our nature tempts us perpetually criminal desire is often excited but sin is not completed till reason consents.
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The heart has its reasons of which reason knows nothing.
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