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Human beings must be known to be loved but Divine beings must be loved to be known.

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Loved
Known
Religion
Human
Humans
Must
Love
Beings
Divine

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Fashion is a tyrant from which nothing frees us. We must suit ourselves to its fantastic tastes. But being compelled to live under its foolish laws, the wise man is never the first to follow, nor the last to keep it.
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What part of us feels pleasure? Is it our hand, our arm, our flesh, or our blood? It must obviously be something immaterial.
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If a man is not made for God, why is he happy only in God?
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Let no one say that I have said nothing new... the arrangement of the subject is new. When we play tennis, we both play with the same ball, but one of us places it better.
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Eloquence is the painting of thought.
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Kind words produce their own image in men's souls and a beautiful image it is. They soothe and quiet and comfort the hearer. They shame him out of his sour, morose, unkind feelings. We have not yet begun to use kind words in such abundance as they ought to be used.
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Eloquence is a painting of thought and thus those who, after having painted it, add something more, make a picture instead of a portrait.
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Without [diversion] we would be in a state of weariness, and this weariness would spur us on to seek a more solid means of escaping from it. But diversion amuses us, and leads us unconsciously to death.
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There is a lot of difference between tempting and leading into error. God tempts but does not lead into error. To tempt is to provide opportunities for us to do certain things if we do not love God, but putting us under no necessity to do so. To lead into error is to compel a man necessarily to conclude and follow a falsehood.
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Small minds are concerned with the extraordinary, great minds with the ordinary.
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There are vices which have no hold upon us, but in connection with others and which, when you cut down the trunk, fall like the branches.
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If man should commence by studying himself, he would see how impossible it is to go further.
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To doubt is a misfortune, but to seek when in doubt is an indispensable duty. So he who doubts and seeks not is at once unfortunate and unfair.
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Discourses on humility are a source of pride in the vain and of humility in the humble. So those on scepticism cause believers to affirm. Few men speak humbly of humility, chastely of chastity, few doubtingly of scepticism.
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The struggle alone pleases us, not the victory.
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Justice is what is established and thus all our established laws will necessarily be regarded as just without examination, since they are established.
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To find recreation in amusements is not happiness for this joy springs from alien and extrinsic sources, and is therefore dependent upon and subject to interruption by a thousand accidents, which may minister inevitable affliction.
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Our senses will not admit anything extreme. Too much noise confuses us, too much light dazzles us, too great distance or nearness prevents vision, too great prolixity or brevity weakens an argument, too much pleasure gives pain, too much accordance annoys.
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