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Human beings must be known to be loved but Divine beings must be loved to be known.

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Must
Love
Beings
Divine
Loved
Known
Religion
Human
Humans

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Our imagination so magnifies this present existence, by the power of continual reflection on it, and so attenuates eternity, by not thinking of it at all, that we reduce an eternity to nothingness, and expand a mere nothing to an eternity and this habit is so inveterately rooted in us that all the force of reason cannot induce us to lay it aside.
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Our true dignity consists — in thought. Thence we must derive our elevation, not from space or duration. Let us endeavor then to think well this is the principle of morals.
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What a difficult thing it is to ask someone's advice on a matter without coloring his judgment by the way in which we present our problem.
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Seeing too much to deny and too little to be sure, I am in a state to be pitied.
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Those who do not hate their own selfishness and regard themselves as more important than the rest of the world are blind because the truth lies elsewhere
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The Christian's God does not merely consist of a God who is the Author of mathematical truths and the order of the elements. The God of Abraham, the God of Isaac, the God of Jacob, the God of the Christians, is a God of love and consolation.
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The end point of rationality is to demonstrate the limits of rationality.
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It is the contest that delights us, and not the victory.
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Thus so wretched is man that he would weary even without any cause for weariness... and so frivolous is he that, though full of a thousand reasons for weariness, the least thing, such as playing billiards or hitting a ball, is sufficient enough to amuse him.
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Distraction is the only thing that consoles us for our miseries. Yet it is itself the greatest of our miseries.
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When everyone is moving towards depravity, no one seems to be moving, but if someone stops he shows up the others who are rushing on, by acting as a fixed point.
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Reason's last step is to acknowledge that there are infinitely many things beyond it.
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From whence comes it that a cripple in body does not irritate us, and that a crippled mind enrages us? It is because a cripple sees that we go right, and a distorted mind says that it is we who go astray. But for that we should have more pity and less rage.
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Le silence est la plus grande perse cution: jamais les saints ne se sont tus. Silence is the greatest of all persecutions: no saint was ever silent.
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Tout notre raisonnement se re duit a' ce der au sentiment. All our reasoning comes down to surrendering to feeling.
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Nothing is thoroughly approved but mediocrity. The majority has established this, and it fixes its fangs on whatever gets beyond it either way.
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Without the knowledge of our wretchedness, the knowledge of God creates pride. With it, the knowledge of God creates despair. The knowledge of Christ offers a third way, because in him we find both God and our wretchedness.
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As men are not able to fight against death, misery, ignorance, they have taken it into their heads, in order to be happy, not to think of them at all.
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Just as all things speak about God to those that know Him, and reveal Him to those that love Him, they also hide Him from all those that neither seek nor know Him.
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