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Well, first of all I think that we have to be careful with terms like the working class, obviously. When [Karl] Marx wrote about the working class he was writing about something much more bounded than we're talking about.
Bill Ayers
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Bill Ayers
Age: 79
Born: 1944
Born: December 26
Autobiographer
Journalist
Peace Activist
Pedagogue
Philosopher
Professor
University Teacher
Glen Ellyn
Illinois
William Charles Bill Ayers
William Charles Ayers
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Karl
More quotes by Bill Ayers
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There was a sense of palpable relief that George [W.] Bush was leaving and that the Republicans had slipped back and that was a wonderful feeling.
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There's something so remarkable in the intensity of taking care of somebody who can't take care of him or herself. And then watching that little person bloom into adolescence.
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Your body's always going through changes. It's fattening or thinning or wrinkling or blotching, and the only thing you really have control over is putting some decoration on it.
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What we need is a gigantic, messy community conversation about what is teaching and learning for the 21st century. We need to engage communities.
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That's what [Abraham] Lincoln said. The white man will always be above the black man. I don't want them to run for office, or have political rights, or vote. I want them to go back to Africa.
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I do think [Barack Obama's] strategy for re-election is so misguided. He's counting on the Republicans to self-destruct, and they might, you know, but they might not. So he might be a one-term president.
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Nothing is more boring than some old person going on and on about the way things used to be.
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I went underground. So I didn't see [my father] for 11 years. So that was pretty traumatic time for my parents for sure.
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I dropped out in '64. And I came back to Michigan, in '65. In 1965, when I came back I had never heard of Vietnam.
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I thought in 1965 that my job was to convince most Americans to be against the war. So I spent summers knocking on doors, handing out literature, trying to talk to people who didn't agree with me, trying to get them to see the war was wrong. And by 1968 a majority of Americans did oppose the war.
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Without a doubt. It's woven into our DNA in a very deep way and so to kind of be smacked in the face with the hypocrisy of the America that we were sold was a liberating and harsh experience.
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Education is a right, it's a journey, it's a process, and it's something we have to stand for, as hard as it is.
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I would say when I went to Michigan. It started. I got very very involved in civil rights in Ann Harbor right away. Picketing, something I never even knew existed.
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Part of the fun of writing, touring, teaching, is engaging with real people about all of it: what to do now, how to build a movement, of approaches to teaching, of parenting - it's exciting to be in that dialogue.
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Whether or not the working class came to Chicago in 1969 in the Days of Rage is not a measure of their commitment to stopping the war or to seeing life in certain way. There were very few of us who were there, and those of us that were had an illusion about ourselves.
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We all want to believe this American pastoral, but there's more to it. We have to be willing to exile ourselves from the fantasies and the mythology that we create around ourselves, or we're doomed to kind of innocently blunder into every country in the world and murder people.
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Art and activism can be symbiotic. They don't have to be, of course they can also be contradictory.
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