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In times of great necessity, violence is indispensable.

Bhagat Singh

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Bhagat Singh
Age: 23 †
Born: 1907
Born: September 28
Died: 1931
Died: March 23
Rebel
Shaheed Bhagat Singh
Indispensable
Necessity
Violence
Times
Great

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Life is lived on its ownother's shoulders are used only at the time of funeral.
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Revolution is an inalienable right of mankind. Freedom is an imperishable birth right of all. Labor is the real sustainer of society, the sovereignty of the ultimate destiny of the workers.
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...by crushing individuals, they cannot kill ideas.
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It is easy to kill individuals but you cannot kill the ideas.
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I emphasize that I am full of ambition and hope and of full charm of life. But I can renounce all at the time of need, and that is the real sacrifice.
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The aim of life is no more to control the mind, but to develop it harmoniously not to achieve salvation here after, but to make the best use of it here below
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The people generally get accustomed to the established order of things and begin to tremble at the very idea of a change. It is this lethargical spirit that needs be replaced by the revolutionary spirit.
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Force when aggressively applied is violence and is, therefore, morally unjustifiable, but when it is used in the furtherance of a legitimate cause, it has its moral justification. The elimination of force at all costs in Utopian.
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Non-violence is backed by the theory of soul-force in which suffering is courted in the hope of ultimately winning over the opponent. But what happens when such an attempt fail to achieve the object? It is here that soul-force has to be combined with physical force so as not to remain at the mercy of tyrannical and ruthless enemy.
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If the deaf are to hear, the sound has to be very loud. When we dropped the bomb, it was not our intention to kill anybody. We have bombed the British Government. The British must quit India and make her free.
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The spirit of Revolution should always permeate the soul of humanity, so that the reactionary forces may not accumulate to check its eternal onward march
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One should not interpret the word “Revolution” in its literal sense. Various meanings and significances are attributed to this word, according to the interests of those who use or misuse it. For the established agencies of exploitation it conjures up a feeling of blood stained horror. To the revolutionaries it is a sacred phrase.
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Society must fight against this belief in God as it fought against idol worship and other narrow conceptions of religion. In this way man will try to stand on his feet. Being realistic, he will have to throw his faith aside and face all adversaries with courage and valour. That is exactly my state of mind.
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I ask why your Omnipotent God does not hold a man back when he is about to commit a sin or offence. It is child’s play for God. Why did He not kill war lords? Why did He not remove the fury of war from their minds? In this way God could have saved humanity from great calamity and horror.
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They may kill me, but they cannot kill my ideas. They can crush my body, but they will not be able to crush my spirit.
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Man acts only when he is sure of the justness of his action, as we threw the bomb in the Legislative Assembly
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Lovers, Lunatics and poets are made of same stuff.
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The elimination of force at all costs is Utopian and the new movement which has arisen in the country and of whose dawn we have given a warning is inspired by the ideals which Guru Gobind Singh and Shivaji, Kamal Pasha and Reza Khan, Washington and Garibaldi, Lafayette and Lenin preached.
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Merciless criticism and independent thinking are the two necessary traits of revolutionary thinking.
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By Revolution, we mean the ultimate establishment of an order of society which may not be threatened by such breakdown, and in which the sovereignty of the proletariat should be recognized and a world federation should redeem humanity from the bondage of capitalism and misery of imperial wars.
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