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Fervent religious believers sacrifice pleasures of the body, but instead enjoy pleasures of the mind, including the joy of knowing that those men who didn't follow their religion would be tortured for eternity.

Bertrand Russell

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Bertrand Russell
Age: 97 †
Born: 1872
Born: May 18
Died: 1970
Died: February 2
Analytic Philosopher
Autobiographer
Epistemologist
Essayist
Journalist
Logician
Mathematician
Metaphysician
Peace Activist
Philosopher
Tryleg
Bertrand Arthur William Russell
Russell
Bertrand Russell
3rd Earl Russell
Bertrand Russell
Earl Russell
Bertrand Arthur William Russell
3rd Earl Russell
Body
Instead
Tortured
Mind
Joy
Believers
Would
Knowing
Pleasures
Men
Pleasure
Believer
Religious
Eternity
Religion
Including
Enjoy
Sacrifice
Didn
Follow
Fervent

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A great many worries can be diminished by realizing the unimportance of the matter which is causing anxiety.
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Worry is a form of fear.
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If you had the power to destroy the world, would you do so?
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The difficulty is old, but none the less real. An omnipotent being who created a world containing evil not due to sin must Himself be at least partially evil.
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A life which goes excessively against natural impulse is... likely to involve effects of strain that may be quite as bad as indulgence in forbidden impulses would have been. People who live a life which is unnatural beyond a point are likely to be filled with envy, malice and uncharitableness.
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A priori Logical propositions are such as can be known a priori without study of the actual world.
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It is the things for which there is no evidence that are believed with passion.
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With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway about the flux. A little of this, but not much, I have achieved.
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The first step in a fascist movement is the combination under an energetic leader of a number of men who possess more than the average share of leisure, brutality, and stupidity. The next step is to fascinate fools and muzzle the intelligent, by emotional excitement on the one hand and terrorism on the other.
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Look at me. Look at me is one of the fundamental desires of human heart.
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Broadly speaking, Protestants like to be good and have invented theology in order to keep themselves so, whereas Catholics like to be bad and have invented theology in order to keep their neighbors good. Hence, the social character of Catholicism and the individual character of Protestantism.
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Modern definitions of truth, such as those as pragmatism and instrumentalism, which are practical rather than contemplative, are inspired by industrialisation as opposed to aristocracy.
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We all have a tendency to think that the world must conform to our prejudices. The opposite view involves some effort of thought, and most people would die sooner than think in fact they do so.
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Marriage is for women the commonest mode of livelihood, and the total amount of undesired sex endured by women is probably greater in marriage than in prostitution.
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The first step in wisdom, as well as in morality, is to open the windows of the ego as wide as possible.
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Man can be stimulated by hope or driven by fear, but the hope and the fear must be vivid and immediate if they are to be effective without producing weariness.
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I think that there is far too much work done in the world, that immense harm is caused by the belief that work is virtuous, and that what needs to be preached in modern industrial countries is quite different from what always has been preached.
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it [is] possible to suppose that, if Russia is allowed to have peace, an amazing industrial development may take place, making Russia a rival of the United States.
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The human animal, like others, is adapted to a certain amount of struggle for life [and] the mere absence of effort from his life removes an essential ingredient of happiness. [. . .] He forgets that to be without some of the things you want is an indispensable part of happiness.
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No man treats a motorcar as foolishly as he treats another human being. When the car will not go, he does not attribute its annoying behavior to sin he does not say, 'You are a wicked motorcar, and I shall not give you any more petrol until you go.' He attempts to find out what is wrong and to set it right.
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