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Those who advocate common usage in philosophy sometimes speak in a manner that suggests the mystique of the 'common man.'

Bertrand Russell

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Bertrand Russell
Age: 97 †
Born: 1872
Born: May 18
Died: 1970
Died: February 2
Analytic Philosopher
Autobiographer
Epistemologist
Essayist
Journalist
Logician
Mathematician
Metaphysician
Peace Activist
Philosopher
Tryleg
Bertrand Arthur William Russell
Russell
Bertrand Russell
3rd Earl Russell
Bertrand Russell
Earl Russell
Bertrand Arthur William Russell
3rd Earl Russell
Speak
Sometimes
Mystique
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Usage
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Suggests
Manner
Philosophy
Common

More quotes by Bertrand Russell

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Cruel men believe in a cruel god and use their belief to excuse their cruelty. Only kindly men believe in a kindly god, and they would be kindly in any case.
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The man who pursues happiness wisely will aim at the possession of a number of subsidiary interests in addition to those central ones upon which his life is built.
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Our great democracies still tend to think that a stupid man is more likely to be honest than a clever man, and our politicians take advantage of this prejudice by pretending to be even more stupid than nature has made them.
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In his youth, Wordsworth sympathized with the French Revolution, went to France, wrote good poetry and had a natural daughter. At this period, he was a bad man. Then he became good, abandoned his daughter, adopted correct principles and wrote bad poetry.
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Indignation is a submission of our thoughts, but not of our desires.
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It is no credit to the orthodox that they do not now believe all the absurdities that were believed 150 years ago. The gradual emasculation of the Christian doctrine has been effected in spite of the most vigorous resistance, and solely as the result of the onslaughts of freethinkers.
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Every living thing is a sort of imperialist, seeking to transform as much as possible of its environment into itself . . . When we compare the (present) human population of the globe with . . . that of former times, we see that chemical imperialism has been . . . the main end to which human intelligence has been devoted.
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It is in the nature of imperialism that citizens of the imperial power are always among the last to know-or care-about circumstances in the colonies.
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Respectability, regularity, and routine - the whole cast-iron discipline of a modern industrial society - have atrophied the artistic impulse, and imprisoned love so that it can no longer be generous and free and creative, but must be either stuffy or furtive.
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True happiness for human beings is possible only to those who develop their godlike potentialities to the utmost.
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The desire to understand the world and the desire to reform it are the two great engines of progress, without which human society would stand still or retrogress.
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Americans need rest, but do not know it.
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To write tragedy, a man must feel tragedy. To feel tragedy, a man must be aware of the world in which he lives. Not only with his mind, but with his blood and sinews.
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It is because modern education is so seldom inspired by a great hope that it so seldom achieves great results. The wish to preserve the past rather that the hope of creatingfuture dominates the minds of those who control the teaching of the young.
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We are faced with the paradoxical fact that education has become one of the chief obstacles to intelligence and freedom of thought.
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Physics is mathematical not because we know so much about the physical world, but because we know so little it is only its mathematical properties that we can discover.
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To understand the actual world as it is, not as we should wish it to be, is the beginning of wisdom.
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Modern definitions of truth, such as those as pragmatism and instrumentalism, which are practical rather than contemplative, are inspired by industrialisation as opposed to aristocracy.
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Many people when they fall in love look for a little haven of refuge from the world, where they can be sure of being admired when they are not admirable, and praised when they are not praiseworthy.
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It must not be supposed that the subjective elements are any less 'real' than the objective elements they are only less important... because they do not point to anything beyond ourselves.
Bertrand Russell