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One of the main causes of trouble in the world is dogmatic and fanatical belief in some doctrine for which there is no adequate evidence

Bertrand Russell

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Bertrand Russell
Age: 97 †
Born: 1872
Born: May 18
Died: 1970
Died: February 2
Analytic Philosopher
Autobiographer
Epistemologist
Essayist
Journalist
Logician
Mathematician
Metaphysician
Peace Activist
Philosopher
Tryleg
Bertrand Arthur William Russell
Russell
Bertrand Russell
3rd Earl Russell
Bertrand Russell
Earl Russell
Bertrand Arthur William Russell
3rd Earl Russell
Belief
Fanatical
World
Dogmatic
Adequate
Doctrine
Main
Evidence
Trouble
Causes

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The three main extra-rational activities in modern life are religion, war, and love. all these are extra-rational, but love is not anti-rational, that is to say, a reasonable man may reasonably rejoice in its existence
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Every advance in civilization has been denounced as unnatural while it was recent
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There is no need to worry about mere size. We do not necessarily respect a fat man more than a thin man. Sir Isaac Newton was very much smaller than a hippopotamus, but we do not on that account value him less.
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We do not like to be robbed of an enemy we want someone to hate when we suffer. It is so depressing to think that we suffer because we are fools yet, taking mankind in the mass, that is the truth.
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If any philosopher had been asked for a definition of infinity, he might have produced some unintelligible rigmarole, but he would certainly not have been able to give a definition that had any meaning at all.
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Those who forget good and evil and seek only to know the facts are more likely to achieve good than those who view the world through the distorting medium of their own desires.
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Science tells us what we can know, but what we can know is little, and if we forget how much we cannot know we become insensitive to many things of great importance.
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Advocates of capitalism are very apt to appeal to the sacred principles of liberty, which are embodied in one maxim: The fortunate must not be restrained in the exercise of tyranny over the unfortunate.
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It must not be supposed that the subjective elements are any less 'real' than the objective elements they are only less important... because they do not point to anything beyond ourselves.
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The opinions that are held with passion are always those for which no good ground exists indeed the passion is the measure of the holders lack of rational conviction. Opinions in politics and religion are almost always held passionately.
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European travellers find the Japanese a smiling race.
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For the learning of every virtue there is an appropriate discipline, and for the learning of suspended judgment the best discipline is philosophy.
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I do not think that the real reason why people accept religion has anything to do with argumentation. They accept religion on emotional grounds.
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In a just world, there would be no possibility of 'charity'.
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To like many people spontaneously and without effort is perhaps the greatest of all sources of personal happiness.
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The doctrine (of) maintaining that the language of daily life, with words used in their ordinary meanings, suffices for philosophy . . . I find myself totally unable to accept . . . . Because it makes almost inevitable the perpetuation amongst philosophers of the muddle-headedness they have taken over from common sense.
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By self-interest, Man has become gregarious, but in instinct he has remained to a great extent solitary hence the need of religion and morality to reinforce self-interest.
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Broadly speaking, we are in the middle of a race between human skill as a means and human folly as an end.
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Boredom is... a vital problem for the moralist, since half the sins of mankind are caused by the fear of it.
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For my part, the thing I would wish to obtain from money would be leisure with security. But what the typical modern man desires to get with it is more money, with a view to ostentation, splendour, and the outshining of those who have hitherto been his equals.
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