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The essence of good manners consists in making it clear that one has no wish to hurt. When it is clearly necessary to hurt, it must be done in such a way as to make it evident that the necessity is felt to be regrettable.

Bertrand Russell

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Bertrand Russell
Age: 97 †
Born: 1872
Born: May 18
Died: 1970
Died: February 2
Analytic Philosopher
Autobiographer
Epistemologist
Essayist
Journalist
Logician
Mathematician
Metaphysician
Peace Activist
Philosopher
Tryleg
Bertrand Arthur William Russell
Russell
Bertrand Russell
3rd Earl Russell
Bertrand Russell
Earl Russell
Bertrand Arthur William Russell
3rd Earl Russell
Felt
Manners
Done
Clearly
Must
Essence
Way
Necessary
Make
Hurt
Regrettable
Good
Clear
Evident
Wish
Consists
Making
Necessity

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Work is of two kinds: first, altering the position of matter at or near the earth's surface relative to other matter second, telling other people to do so.
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Through the greatness of the universe, which philosophy contemplates, the mind also is rendered great, and becomes capable of that union with the universe which constitutes its highest good.
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War doesn't determine who's right, it determines who's left
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You must believe that you can help bring about a better world.
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Mathematics is only the art of saying the same thing in different words.
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The key to happiness is accepting one unpleasant reality every day.
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Human nature being what it is, people will insist upon getting some pleasure out of life.
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Thee will find out in time that I have a great love of professing vile sentiments, I don't know why, unless it springs from long efforts to avoid priggery.
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It appeared to me that the dignity of which human existence is capable is not attainable by devotion to the mechanism of life , and that unless contemplation of eternal things is preserved, mankind will become no better than well-fed pigs.
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A physicist looks for causes that does not necessarily imply that there are causes everywhere. A man may look for gold without assuming that there is gold everywhere if he finds gold, well and good, if he doesn't he's had bad luck. The same is true when the physicists look for causes.
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The psychology of adultery has been falsified by conventional morals, which assume, in monogamous countries, that attraction to one person cannot coexist with affection for another. Everybody knows that this is untrue.
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Much that passes as idealism is disguised hatred or disguised love of power.
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The fundamental cause of the trouble is that in the modern world the stupid are cocksure while the intelligent are full of doubt. Even those of the intelligent who believe that they have a nostrum are too individualistic to combine with other intelligent men from whom they differ on minor points.
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It would now be technically possible to unify the world, abolish war and poverty altogether, if men desired their own happiness more than the misery of their enemies.
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Our individual life is brief, and perhaps the whole life of mankind will be brief if measured in astronomical scale
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A man's acts are partly determined by spontaneous impulse, partly by the conscious and unconscious effects of the various groups to which he belongs.
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Too little liberty brings stagnation, and too much brings chaos.
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no one ever gossips about the virtues of others
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There is in Aristotle an almost complete absence of what may be called benevolence or philanthropy. The sufferings of mankind . . . there is no evidence that they cause him unhappiness except when the sufferers happen to be his friends.
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Moral progress has consisted in the main of protest against cruel customs, and of attempts to enlarge human sympathy.
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