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The first dogma which I came to disbelieve was that of free will. It seemed to me that all notions of matter were determined by the laws of dynamics and could not therefore be influenced by human wills.

Bertrand Russell

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Bertrand Russell
Age: 97 †
Born: 1872
Born: May 18
Died: 1970
Died: February 2
Analytic Philosopher
Autobiographer
Epistemologist
Essayist
Journalist
Logician
Mathematician
Metaphysician
Peace Activist
Philosopher
Tryleg
Bertrand Arthur William Russell
Russell
Bertrand Russell
3rd Earl Russell
Bertrand Russell
Earl Russell
Bertrand Arthur William Russell
3rd Earl Russell
Human
Seemed
Humans
Notion
Disbelieve
Matter
Laws
Wills
First
Therefore
Dynamics
Came
Notions
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Dogma
Free
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Determined

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There is no greater reason for children to honour parents than for parents to honour children except, that while the children are young, the parents are stronger than children.
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Envy ... is one form of a vice, partly moral, partly intellectual, which consists in seeing things never in themselves but only in their relations.
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To be without some of the things you want is an indispensable part of happiness.
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The great majority of men and women, in ordinary times, pass through life without ever contemplating or criticising, as a whole, either their own conditions or those of the world at large.
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Joy of life... depends upon a certain spontaneity in regard to sex. Where sex is repressed, only work remains, and a gospel of work for work's sake never produced any work worth doing.
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Facts have to be discovered by observation, not by reasoning
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As soon as we abandon our own reason, and are content to rely upon authority, there is no end to our troubles.
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Is the set of all sets which are not members of themselves a member of itself?
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Do not feel certain of anything.
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Science does not aim at establishing immutable truths and eternal dogmas its aim is to approach the truth by successive approximations, without claiming that at any stage final and complete accuracy has been achieved.
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Do not fear to be eccentric in opinion, for every opinion now accepted was once eccentric.
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The demand for certainty is one which is natural to man, but is nevertheless an intellectual vice. If you take your children for a picnic on a doubtful day, they will demand a dogmatic answer as to whether it will be fine or wet, and be disappointed in you when you cannot be sure.
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I believe that the abolition of private ownership of land and capital is a necessary step toward any world in which the nations are to live at peace with one another.
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In adolescence, I hated life and was continually on the verge of suicide, from which, however, I was restrained by the desire to know more mathematics. Now, on the contrary, I enjoy life I might almost say that with every year that passes I enjoy it more.
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The man who has fed the chicken every day throughout its life at last wrings its neck instead, showing that more refined views as to the uniformity of nature would have been useful to the chicken.
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To the young I should offer two maxims: Don't accept superficial solutions of difficult problems. It is better to do a little good than much harm. I should not offer anything more specific every young person should decide on his or her own credo.
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There is darkness without and when I die there will be darkness within. There is no splendor, nor vastness anywhere only triviality for a moment and then nothing.
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All definite knowledge - so I should contend - belongs to science all dogma as to what surpasses definite knowledge belongs to theology. But between theology and science there is a No Man's Land, exposed to attack by both sides this No Man's Land is philosophy.
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The Church no longer contends that knowledge is in itself sinful, though it did so in its palmy days but the acquisition of knowledge, even though not sinful, is dangerous, since it may lead to pride of intellect, and hence to a questioning of the Christian dogma.
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Physics, owing to the simplicity of its subject matter, has reached a higher state of development than any other science.
Bertrand Russell