Take the selfishness out of anger and you're left with determination.

Our tendency in life is to avoid things that frighten us. But in order to become whole, we need to go deeper and deeper into ourselves by reaching further and further into the things we fear.

When we bear witness, when we become the situation - homelessness, poverty, illness, violence, death - the right action arises by itself. We don't have to worry about what to do. We don't have to figure out solutions ahead of time. Peacemaking is the functioning of bearing witness. Once we listen with our entire body and mind, loving action arises.

I always have this red nose in my pocket, and if it looks like I'm taking things too seriously, or the person I'm talking to is taking them too seriously, I put the nose on. It doesn't matter what we're doing or talking about, it doesn't matter if we agree or disagree, the nose changes everything.

The pursuit of enlightenment is for the purpose of the world, not merely for the purpose of the individual. Practices for enlightenment must lead to action in the world.

An English philosopher said that whatever is cosmic is also comic. Do the best you can and don't take it so seriously.

When we go... to bear witness to life on the streets, we're offering ourselves. Not blankets, not food, not clothes, just ourselves.

In every area, working with what you habitually reject is one of the best ways to facilitate growth and transformation.

I always tell people that if you get upset over what someone says, imagine him or her with a clown's nose on and you won't get so angry.

whatever judgment we make is a subjective one we're making now, and that it could change.

Let me give you a wonderful Zen practice. Wake up in the morning...look in the mirror, and laugh at yourself.

We're creating a little niche for ourselves instead of working the whole canvas.

It's very rare to be in a state where there's nothing in, where you have no attachment to any idea or concept about yourself. In that state you've immediately raised the mind of compassion, because if nothing is in, everything is in, and you are now free to experience yourself as the world.

The basic problem, actually, is how to get rid of the idea that we're going to get rid of our problems. Only then can we relate directly with the real issues of our life.