You see in the Muslim traditions, it's very clear: maintaining law and consultation, not being arbitrary and oppressive. Consultation. And also in the Muslim tradition, the power comes from within the group. I think that's very important.

I know it is said repeatedly that I was in support of the American invasion in Iraq. It is simply not true. I was in favor of helping the Iraqis, and most specifically Ahmad Chelebi and the Kurdish leadership to set up an independent government of free Iraq. I think that would have been the right thing to do.

The general perception, in much of the Middle East, is that the United States is an unreliable friend and a harmless enemy. I think we want to give the exact opposite impression.

The object of jihad is to bring the whole world under Islamic Law.

I think that the growing government control of the press is very clear. Turkey is still not a dictatorship, there is still some freedom of the press, but I think it's moving in the wrong direction.

A remarkable feature of Islam is that it gives dignity even to the humblest illiterate peasants. It gives them a certain human dignity which one doesn't find in other societies.

The Cold War philosophy of Mutual Assured Destruction (MAD), which prevented the former Soviet Union and the United States from using the nuclear weapons they had targeted at each other, would not apply to President Mahmoud Ahmadinejad's Iran. For him (Ahmadinejad), Mutual Assured Destruction is not a deterrent, it is an inducement.

Christians and Muslims share the belief that they are the fortunate recipient of the final God message.

These internal clashes in Israel nowadays are in a sense a continuation of a clash between Islam and Christendom through their former Jewish minorities and it works out in a number of different ways. It's fascinating to watch. And I hope they succeed in finding a compromise. At the moment, there doesn't seem to be much sign of it.

Islam does give human dignity, certainly. The point I wanted to make is that it is great foolishness to try to impose our notions of democracy. They have their own traditions.

If the conflict is about the size of Israel, then long and difficult negotiations can eventually resolve the problem. But if the conflict is about the existence of Israel, then serious negotiation is impossible.

When we talk about the Judeo-Christian or the Judeo-Muslim tradition, it's important to remember that we are speaking of a Jewish component of civilization, but not in itself a civilization. What is happening now in Israel is that you have a coming together of Jews from the Christian world and Jews from the Muslim world with different cultures.

They call themselves Sephardic Jews, but that's not the important thing. The important thing is that some come from the Muslim world and some come from the Christian world. I would call them the Muslim Jews and the Christian Jews. It sounds absurd but you know what I mean.

Islam and Islamic values now have a level of immunity from comment and criticism in the Western world that Christianity has lost and Judaism has never had.