The water of life was given to us to make us see for a while that we are more nearly men and women, more nearly kind and gentle and generous, pleasanter and stronger than without its vision there is any evidence we are.

The West begins where the average annual rainfall drops below twenty inches. When you reach the line which marks that drop - for convenience, the one hundredth meridian - you have reached the West.

You can no more keep a martini in the refrigerator than you can keep a kiss there. The proper union of gin and vermouth is a great and sudden glory it is one of the happiest marriages on earth and one of the shortest-lived.

You can no more keep a Martini in the refrigerator than you can keep a kiss there.

This is the violet hour, the hour of hush and wonder, when the affectations glow and valor is reborn, when the shadows deepen along the edge of the forest and we believe that, if we watch carefully, at any moment we may see the unicorn.

When evening quickens in the street, comes a pause in the day's occupation that is known as the cocktail hour. It marks the lifeward turn. The heart wakens from coma and its dyspnea ends. Its strengthening pulse is to cross over into campground, to believe that the world has not been altogether lost or, if lost, then not altogether in vain.

The mind has its own logic but does not often let others in on it.

The only places where American medicine can fully live up to its possibilities are the teaching hospitals.

Art is the terms of an armistice signed with fate.

The best reason for putting anything down on paper is that one may then change it.

The rat stops gnawing in the wood, the dungeon walls withdraw, the weight is lifted your pulse steadies and the sun has found your heart, the day was not bad, the season has not been bad, there is sense and even promise in going on.

A novelist has mad a fictional representation of life. I doing so, he has revealed to us more significance, it may be, than he could find in life itself.

The trouble with Reason is that it becomes meaningless at the exact point where it refuses to act.

History abhors determinism but cannot tolerate chance.

The trouble with the sacred Individual is that he has no significance, except as he can acquire it from others, from the social whole.

Between the amateur and the professional . . . there is a difference not only in degree but in kind. The skillful man is, within the function of his skill, a different psychological organization. . . . A tennis player or a watchmaker or an airplane pilot is an automatism but he is also criticism and wisdom.