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Representation is a crucial location of struggle for any exploited and oppressed people asserting subjectivity and decolonization of the mind.

Bell Hooks

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Bell Hooks
Representation
Location
Oppressed
Crucial
Struggle
Mind
Asserting
People
Subjectivity
Exploited

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We often cause ourselves suffering by wanting only to live in a world of valleys, a world without struggle and difficulty, a world that is flat, plain, consistent.
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I don't have issues around how I'm identified.
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Often girls feel deeply cared about as small children but then find as we develop willpower and independent thought that the world stops affirming us, that we are seen as unlovable.
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. . . no Black woman can become an intellectual without decolonizing her mind.
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I feel that I have many real students whom I have not met. Many are in cloisters and they never get out. Others are in prison. But in many cases they practice the teachings much better than those who meet me every day.
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I began writing a book on love because I felt that the United States is moving away from love.
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Contrary to what we may have been taught to think, unnecessary and unchosen suffering wounds us but need not scar us for life. It does mark us. What we allow the mark of our suffering to become is in our own hands.
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Of all the definitions of love that abound in our universe, a special favorite of mine is... “the will to extend one's self for the purpose of nurturing one's own or another's spiritual growth.”
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I think the number one thing Black women and all Black people should be paying attention to is our health.
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I think we are obsessed in the U.S. with the personal, in ways that blind us to more important issues of life. I just think if we could take all the obsession with the personal (inaudible), and personal judgment and have people be concerned about the environment, what a different world we would live in.
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This rule of silence is upheld when the culture refuses everyone easy access even to the word “patriarchy.” Most children do not learn what to call this system of institutionaliz ed gender roles, so rarely do we name it in everyday speech. This silence promotes denial. And how can we organize to challenge and change a system that cannot be named?
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While it has become “cool” for white folks to hang out with black people and express pleasure in black culture, most white people do not feel that this pleasure should be linked to unlearning racism.
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I write these words to bear witness to the primacy of resistance struggle in any situation of domination (even within family life) to the strength and power that emerges from sustained resistance and the profound conviction that these forces can be healing, can protect us from dehumanization and despair.
Bell Hooks
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To the extent that we live in a postmodern world and it shapes the concrete circumstances of our daily lives, I would say postmodernism affects my work or influences my work.
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To me, a woman can't be a feminist just because she is a woman. She is a feminist because she begins to divest herself of sexist ways of thinking and revolutionizes her consciousness.
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Given the way universities work to reinforce and perpetuate the status quo, the way knowledge is offered as commodity, Women's Studies can easily become the place where revolutionary feminist thought and feminist activism are submerged or made secondary to the goals of academic careerism
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But love is really more of an interactive process. It's about what we do not just what we feel. It's a verb, not a noun.
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The wounded heart learns self-love by first overcoming low self-esteem.
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We know that so much of the war that is happening is the attempt of one group to snatch the resources of another group.
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Time and time again when I talk to individuals about approaching love with will and intentionality, I hear the fear expressed that this will bring an end to romance. This is simply not so. Approaching romantic love from foundation of care, knowledge, and respect actually intensifies romance
Bell Hooks