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Feminism as a political movement has to specifically address the needs of men in their struggle to revolutionize their consciousness.

Bell Hooks

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Bell Hooks
Movement
Struggle
Political
Revolutionize
Needs
Specifically
Men
Address
Addresses
Feminism
Consciousness

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... we need to interrogate reverence, for idolization can be another way one is objectified and not really taken seriously.
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Black women control the world. We are through being discriminated against.
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Imagine living in a world where there is no domination, where females and males are not alike or even always equal, but where a vision of mutuality is the ethos shaping our interaction.
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Feminism is a movement to end sexism, sexist exploitation, and oppression.
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Individuals who want to believe that there is no fulfillment in love, that true love does not exist, cling to these assumptions because this despair is actually easier to face than the reality that love is a real fact of life but is absent from their lives.
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. . . no Black woman can become an intellectual without decolonizing her mind.
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If any female feels she need anything beyond herself to legitimate and validate her existence, she is already giving away her power to be self-defining, her agency.
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Feminism is a struggle to end sexist oppression. Therefore, it is necessarily a struggle to eradicate the ideology of domination that permeates Western culture on various levels.
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Beloved community is formed not by the eradication of difference but by its affirmation, by each of us claiming the identities and cultural legacies that shape who we are and how we live in the world.
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The world would be a paradise of peace and justice if global citizens shared a common definition of love which would guide our thoughts and action.
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I feel sad that we have allowed these knee-jerk feminists who want to act like it's a struggle against men...but again that's the least politically developed strand of feminism.
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I write these words to bear witness to the primacy of resistance struggle in any situation of domination (even within family life) to the strength and power that emerges from sustained resistance and the profound conviction that these forces can be healing, can protect us from dehumanization and despair.
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It is a distortion of the notion of romantic love to want to see obedience as the quintessential expression of respect.
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The challenge these days, is to be somewhere, to belong to some particular place, invest oneself in it, draw strength and courage from it, to dwell in a community.
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Feminist education — the feminist classroom — is and should be a place where there is a sense of struggle, where there is visible acknowledgment of the union of theory and practice, where we work together as teachers and students to overcome the estrangement and alienation that have become so much the norm in the contemporary university.
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What's really sad is that so many young women between the ages of 16 and 25 are ignorant and they already believe that women get the same pay as men. They don't even really understand that equality hasn't happened with the pay force.
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All too often we think of community in terms of being with folks like ourselves: the same class, same race, same ethnicity, same social standing and the like..I think we need to be wary: we need to work against the danger of evoking something that we don’t challenge ourselves to actually practice.
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I'm such a girl for the living room. I really like to stay in my nest and not move. I travel in my mind, and that that's a rigorous state of journeying for me. My body isn't that interested in moving from place to place.
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We all may have prejudices, but we're not all part of a system that reinforces, reinvents and reaffirms itself every day of our lives, systemically.
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I celebrate teaching that enables transgressions - a movement against and beyond boundaries. It is that movement which makes education the practice of freedom.
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