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My students tell me, we don't want to love! We're tired of being loving! And I say to them, if you're tired of being loving, then you haven't really been loving, because when you are loving you have more strength.

Bell Hooks

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Bell Hooks
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Fluidity means that our black identities are constantly changing as we respond to circumstances in our families and communities of origin, and as we interact with a wider world.
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I think we are obsessed in the U.S. with the personal, in ways that blind us to more important issues of life. I just think if we could take all the obsession with the personal (inaudible), and personal judgment and have people be concerned about the environment, what a different world we would live in.
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Dare to look at the intersectionalities.
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Let's face it, war in its essence is another form of capitalism.
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Hip-Hop is diverse. But the white, capitalist producers and distributors of Hip-Hop are most interested in the Hip-Hip that is misogynist, that is Black-hating, that is pugilistic, that is to say all about fighting and war and killing and gangsterism.
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To me, a woman can't be a feminist just because she is a woman. She is a feminist because she begins to divest herself of sexist ways of thinking and revolutionizes her consciousness.
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To begin by always thinking of love as an action rather than a feeling is one way in which anyone using the word in this manner automatically assumes accountability and responsibility.
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I've written 18 books, mostly dealing with issues of social justice, ending racism, feminism, and cultural criticism.
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Shame produces trauma. Trauma produces paralysis.
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When we concentrate on photography, we make it possible to see the walls of photographs in black homes as a critical intervention, a disruption of white control over black images.
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While privacy strengthens all our bonds, secrecy weakens and damages connection. Lerner points out that we do not usually know the emotional costs of keeping a secret until the truth is disclosed. Usually, secrecy involves lying. And lying is always the setting for potential betrayal and violation of trust.
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Imagine living in a world where there is no domination, where females and males are not alike or even always equal, but where a vision of mutuality is the ethos shaping our interaction.
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Contrary to what we may have been taught to think, unnecessary and unchosen suffering wounds us but need not scar us for life. It does mark us. What we allow the mark of our suffering to become is in our own hands.
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..Acts of appropriation are part of the process by which we make ourselves. Appropriating - taking something for one’s own use - need not be synonymous with exploitation. This is especially true of cultural appropriation. The “use” one makes of what is appropriated is the crucial factor.
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