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Within a capitalist consumer society, the cult of personality has the power to subsume ideas, to make the person, the personality into the product and not the work itself.

Bell Hooks

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Bell Hooks
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I began writing a book on love because I felt that the United States is moving away from love.
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If you're in a domestic situation where the man is violent, patriarchy and male domination - even though you understand it intersectionally - you focus, you highlight that dimension of it, if that's what is needed to change the situation.
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I have been contemplating the place and meaning of love in our lives and culture for years. When a subject attracts my intellectual and emotional imagination, I am long to observe it from all angles, to know it inside and out.
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But love is really more of an interactive process. It's about what we do not just what we feel. It's a verb, not a noun.
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We all may have prejudices, but we're not all part of a system that reinforces, reinvents and reaffirms itself every day of our lives, systemically.
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To teach in a manner that respects and cares for the souls of our students is essential if we are to provide the necessary conditions where learning can most deeply and intimately begin.
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To indoctrinate boys into the rules of patriarchy, we force them to feel pain and to deny their feelings.
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I want there to be a place in the world where people can engage in one another’s differences in a way that is redemptive, full of hope and possibility. Not this “In order to love you, I must make you something else”. That’s what domination is all about, that in order to be close to you, I must possess you, remake and recast you.
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To be truly visionary we have to root our imagination in our concrete reality while simultaneously imagining possibilities beyond that reality.
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Stereotypes abound when there is distance. They are an invention, a pretense that one knows when the steps that would make real knowing possible cannot be taken or are not allowed.
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When I write provocative social and cultural criticism that causes readers to stretch their minds, to think beyond set paradigms, I think of that work as love in action. While it may challenge, disturb and at times even frighten or enrage readers, love is always the place where I begin and end.
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I gather together the dreams, fantasies, experiences that preoccupied me as a girl, that stay with me and appear and reappear in different shapes and forms in all my work. Without telling everything that happened, they document all that remains most vivid.
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Feminism is a struggle to end sexist oppression. Therefore, it is necessarily a struggle to eradicate the ideology of domination that permeates Western culture on various levels.
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Feminist education — the feminist classroom — is and should be a place where there is a sense of struggle, where there is visible acknowledgment of the union of theory and practice, where we work together as teachers and students to overcome the estrangement and alienation that have become so much the norm in the contemporary university.
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Only love can heal the wounds of the past. However, the intensity of our woundedness often leads to a closing of the heart, making it impossible for us to give or receive the love that is given to us.
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I don't have issues around how I'm identified.
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Most gay men are as sexist in their thinking as are heterosexuals. Their patriarchal thinking leads them to construct paradigms of desirable sexual behaviour that is similar to that of patriarchal straight men.
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Often in my lectures when I use the phrase “imperialist white-supremacist capitalist patriarchy” to describe our nation’s political system, audiences laugh. No one has ever explained why accurately naming this system is funny. The laughter is itself a weapon of patriarchal terrorism.
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I celebrate teaching that enables transgressions - a movement against and beyond boundaries. It is that movement which makes education the practice of freedom.
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Do not expect to receive the love from someone else you do not give yourself.
Bell Hooks