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Feminism is a struggle to end sexist oppression. Therefore, it is necessarily a struggle to eradicate the ideology of domination that permeates Western culture on various levels.
Bell Hooks
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To indoctrinate boys into the rules of patriarchy, we force them to feel pain and to deny their feelings.
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If you're in a domestic situation where the man is violent, patriarchy and male domination - even though you understand it intersectionally - you focus, you highlight that dimension of it, if that's what is needed to change the situation.
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Often in my lectures when I use the phrase “imperialist white-supremacist capitalist patriarchy” to describe our nation’s political system, audiences laugh. No one has ever explained why accurately naming this system is funny. The laughter is itself a weapon of patriarchal terrorism.
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I write these words to bear witness to the primacy of resistance struggle in any situation of domination (even within family life) to the strength and power that emerges from sustained resistance and the profound conviction that these forces can be healing, can protect us from dehumanization and despair.
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... the outcome of the Clarence Thomas hearings and his subsequent appointment to the Supreme Court shows how misguided, narrow notions of racial solidarity that suppress dissent and critique can lead black folks to support individuals who will not protect their rights.
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Feminism as a political movement has to specifically address the needs of men in their struggle to revolutionize their consciousness.
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In a culture of domination, preoccupation with victimage is inevitable.
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We don't hear much from revolutionary feminists who are white because they're not serving the bourgeois agenda of the status quo.
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Within a capitalist consumer society, the cult of personality has the power to subsume ideas, to make the person, the personality into the product and not the work itself.
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I began writing a book on love because I felt that the United States is moving away from love.
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If we want a beloved community, we must stand for justice.
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There must exist a paradigm, a practical model for social change that includes an understanding of ways to transform consciousness that are linked to efforts to transform structures.
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Like many white liberals, Ken sees the whiteness of his social life as more an accident of circumstance than a choice. He would welcome greater diversity in the neighbourhood. However, he does not consciously do enough work either in his social life or in the larger community to make that diversity possible.
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As we search as a nation for constructive ways to challenge racism and white supremacy, it is absolutely essential that progressive female voices gain a hearing.
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Without justice there can be no love.
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This rule of silence is upheld when the culture refuses everyone easy access even to the word “patriarchy.” Most children do not learn what to call this system of institutionaliz ed gender roles, so rarely do we name it in everyday speech. This silence promotes denial. And how can we organize to challenge and change a system that cannot be named?
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Couples who rarely or never have sex can know lifelong love.
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The intellectual tradition of the West is very individualistic. It's not community-based. The intellectual is often thought of as a person who is alone and cut off from the world. So I have had to practice being willing to leave the space of my study to be in community, to work in community, and to be changed by community.
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One difference with the political writings, whether about feminism or class, is that the intent is to change how people think of a certain political reality whereas with cultural criticism, the goal is to illuminate something that is already there.
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