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as females in a patriarchal culture, we were not slaves of love most of us were and are slaves of longing-- yearning for a master who will set us free and claim us because we cannot claim ourselves

Bell Hooks

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Bell Hooks
Slave
Patriarchal
Female
Females
Masters
Yearning
Free
Slaves
Culture
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Cannot
Longing
Love
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I gather together the dreams, fantasies, experiences that preoccupied me as a girl, that stay with me and appear and reappear in different shapes and forms in all my work. Without telling everything that happened, they document all that remains most vivid.
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Hip-Hop is diverse. But the white, capitalist producers and distributors of Hip-Hop are most interested in the Hip-Hip that is misogynist, that is Black-hating, that is pugilistic, that is to say all about fighting and war and killing and gangsterism.
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I write these words to bear witness to the primacy of resistance struggle in any situation of domination (even within family life) to the strength and power that emerges from sustained resistance and the profound conviction that these forces can be healing, can protect us from dehumanization and despair.
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Feminist education — the feminist classroom — is and should be a place where there is a sense of struggle, where there is visible acknowledgment of the union of theory and practice, where we work together as teachers and students to overcome the estrangement and alienation that have become so much the norm in the contemporary university.
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I don't have issues around how I'm identified.
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Within a capitalist consumer society, the cult of personality has the power to subsume ideas, to make the person, the personality into the product and not the work itself.
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Without justice there can be no love.
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The one person who will never leave us, whom we will never lose, is ourself. Learning to love our female selves is where our search for love must begin.
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Like many white liberals, Ken sees the whiteness of his social life as more an accident of circumstance than a choice. He would welcome greater diversity in the neighbourhood. However, he does not consciously do enough work either in his social life or in the larger community to make that diversity possible.
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. . .there is an element of Play that is almost ritualistic in Black folk life. It serves to mediate the tensions, stress, and pain of constant exploitation and oppression.
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Stereotypes abound when there is distance. They are an invention, a pretense that one knows when the steps that would make real knowing possible cannot be taken or are not allowed.
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I think the number one thing Black women and all Black people should be paying attention to is our health.
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As we search as a nation for constructive ways to challenge racism and white supremacy, it is absolutely essential that progressive female voices gain a hearing.
Bell Hooks
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Dare to look at the intersectionalities.
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While privacy strengthens all our bonds, secrecy weakens and damages connection. Lerner points out that we do not usually know the emotional costs of keeping a secret until the truth is disclosed. Usually, secrecy involves lying. And lying is always the setting for potential betrayal and violation of trust.
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While it has become “cool” for white folks to hang out with black people and express pleasure in black culture, most white people do not feel that this pleasure should be linked to unlearning racism.
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I think inequality is in our minds. I think this is what we learn through practice... The bridge of illusion must be shattered in order for a real bridge to be constructed. One of the things we learn is that inequality is an illusion.
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To love well is the task in all meaningful relationships, not just romantic bonds.
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Feminism as a political movement has to specifically address the needs of men in their struggle to revolutionize their consciousness.
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Writing and performing should deepen the meaning of words, should illuminate, transfix and transform.
Bell Hooks