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The Journey of Reconciliation was organized not only to devise techniques for eliminating Jim Crow in travel, but also as a training ground for similar peaceful projects against discrimination in such major areas as employment and in the armed services.

Bayard Rustin

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Bayard Rustin
Age: 74 †
Born: 1912
Born: January 1
Died: 1987
Died: January 1
Activist
Civil Rights Advocate
Lgbtiq+ Rights Activist
Politician
Trade Unionist
Westchester
Pennsylvania
Training
Peaceful
Reconciliation
Journey
Technique
Techniques
Also
Majors
Armed
Major
Services
Ground
Employment
Areas
Discrimination
Devise
Projects
Similar
Eliminating
Travel
Organized
Crow

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Conscription for war is inconsistent with freedom of conscience, which is not merely the right to believe but to act on the degree of truth that one receives, to follow a vocation which is God-inspired and God-directed.
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Twenty-five, 30 years ago, the barometer of human rights in the United States were black people. That is no longer true. The barometer for judging the character of people in regard to human rights is now those who consider themselves gay, homosexual, lesbian.
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If we desire a society in which men are brothers, then we must act towards one another with brotherhood. If we can build such a society, then we would have achieved the ultimate goal of human freedom.
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Let us be enraged about injustice, but let us not be destroyed by it.
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I believe in social dislocation and creative trouble.
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I believe there are certain types of movements which cannot be married.
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I am an opponent of war and of war preparations and an opponent of universal military training and conscription but entirely apart from that issue, I hold that segregation in any part of the body politic is an act of slavery and an act of war.
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Bigotrys birthplace is the sinister back room of the mind where plots and schemes are hatched for the persecution and oppression of other human beings.
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Both morally and practically, segregation is to me a basic injustice. Since I believe it to be so, I must attempt to remove it. There are three ways in which one can deal with an injustice. (a) One can accept it without protest. (b) On can seek to avoid it. (c) One can resist the injustice non-violently. To accept it is to perpetuate it.
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If we desire a society without discrimination, then we must not discriminate against anyone in the process of building this society. If we desire a society that is democratic, then democracy must become a means as well as an end.
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The real radical is that person who has a vision of equality and is willing to do those things that will bring reality closer to that vision. . .
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Gays are beginning to realize what blacks learned long ago: Unless you are out here fighting for yourself then nobody else will help you. I think the gay community has a moral obligation to continue the fight.
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Every indifference to prejudice is suicide because, if I don’t fight all bigotry, bigotry itself will be strengthened and, sooner or later, it will return on me.
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The organizers and perpetuators of segregation are as much the enemy of America as any foreign invader.
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People will never fight for your freedom if you have not given evidence that you are prepared to fight for it yourself.
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Looking back at his career, Mr. Rustin, a Quaker, once wrote: ‘The principal factors which influenced my life are 1) nonviolent tactics 2) constitutional means 3) democratic procedures 4) respect for human personality 5) a belief that all people are one.’
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Surely, I must at all times attempt to obey the law of the state. But when the will of God and the will of the state conflict, I am compelled to follow the will of God.
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We need, in every community, a group of angelic troublemakers.
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When you're wrong, you're wrong. But when you're right, you're wrong anyhow.
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