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I do not presume that I have found the best philosophy, I know that I understand the true philosophy.

Baruch Spinoza

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Baruch Spinoza
Age: 44 †
Born: 1632
Born: November 24
Died: 1677
Died: February 21
Bible Translator
Grammarian
Instrument Maker
Linguist
Optical Instrument Maker
Philosopher
Political Scientist
Theologian
Translator
Amsterdam
Netherlands
Benedict de Spinoza
Baruch de Espinosa
Barukh Shpinozah
Benoît de Spinoza
Sbīnūzā
Ispīnūzā
Barukh Spinoza
Bento de Espinosa
Baruch d' Espinoza
Shpinozah
Baruch de Spinoza
Spinoza
Benoit de Spinoza
Benedictus De Spinoza
Benedictus Spinoza
Baruch Spinoza
Baruch Benedictus de Spinoza
Best
Presume
Philosophy
Understand
Found
True

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I can control my passions and emotions if I can understand their nature
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Nature has no goal in view, and final causes are only human imaginings.
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Men are especially intolerant of serving and being ruled by, their equals.
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Philosophers conceive of the passions which harass us as vices into which men fall by their own fault, and, therefore, generally deride, bewail, or blame them, or execrate them, if they wish to seem unusually pious.
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No to laugh, not to lament, not to detest, but to understand.
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The more clearly you understand yourself and your emotions, the more you become a lover of what is.
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Schisms do not originate in a love of truth, which is a source of courtesy and gentleness, but rather in an inordinate desire for supremacy.
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Blessed are the weak who think that they are good because they have no claws.
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The safest way for a state is to lay down the rule that religion is comprised solely in the exercise of charity and justice, and that the rights of rulers in sacred, no less than in secular matters, should merely have to do with actions, but that every man should think what he likes and say what he thinks.
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I should attempt to treat human vice and folly geometrically... the passions of hatred, anger, envy, and so on, considered in themselves, follow from the necessity and efficacy of nature... I shall, therefore, treat the nature and strength of the emotion in exactly the same manner, as though I were concerned with lines, planes, and solids.
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As men's habits of mind differ, so that some more readily embrace one form of faith, some another, for what moves one to pray may move another to scoff, I conclude ... that everyone should be free to choose for himself the foundations of his creed, and that faith should be judged only by its fruits.
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In proportion as we endeavor to live according to the guidance of reason, shall we strive as much as possible to depend less on hope, to liberate ourselves from fear, to rule fortune, and to direct our actions by the sure counsels of reason.
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Laws which prescribe what everyone must believe, and forbid men to say or write anything against this or that opinion, are often passed to gratify, or rather to appease the anger of those who cannot abide independent minds.
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A man is as much affected pleasurably or painfully by the image of a thing past or future as by the image of a thing present.
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It is sure that those are most desirous of honour or glory who cry out loudest of its abuse and the vanity of the world.
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Statesman are suspected of plotting against mankind, rather than consulting their interests, and are esteemed more crafty than learned.
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The idea, which constitutes the actual being of the human mind, is not simple, but compounded of a great number of ideas.
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None are more taken in by flattery than the proud, who wish to be the first and are not.
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If men were born free, they would, so long as they remained free, form no conception of good and evil.
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All is One (Nature, God)
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