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[Believers] are but triflers who, when they cannot explain a thing, run back to the will of God this is, truly, a ridiculous way of expressing ignorance.

Baruch Spinoza

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Baruch Spinoza
Age: 44 †
Born: 1632
Born: November 24
Died: 1677
Died: February 21
Bible Translator
Grammarian
Instrument Maker
Linguist
Optical Instrument Maker
Philosopher
Political Scientist
Theologian
Translator
Amsterdam
Netherlands
Benedict de Spinoza
Baruch de Espinosa
Barukh Shpinozah
Benoît de Spinoza
Sbīnūzā
Ispīnūzā
Barukh Spinoza
Bento de Espinosa
Baruch d' Espinoza
Shpinozah
Baruch de Spinoza
Spinoza
Benoit de Spinoza
Benedictus De Spinoza
Benedictus Spinoza
Baruch Spinoza
Baruch Benedictus de Spinoza
Ridiculous
Ignorance
Truly
Running
Cannot
Believers
Back
Expressing
Thing
Explain
Way
Believer

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Indulge yourself in pleasures only in so far as they are necessary for the preservation of health.
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I should attempt to treat human vice and folly geometrically... the passions of hatred, anger, envy, and so on, considered in themselves, follow from the necessity and efficacy of nature... I shall, therefore, treat the nature and strength of the emotion in exactly the same manner, as though I were concerned with lines, planes, and solids.
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The virtue of a free man appears equally great in refusing to face difficulties as in overcoming them.
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. . . to know the order of nature, and regard the universe as orderly is the highest function of the mind.
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Sin cannot be conceived in a natural state, but only in a civil state, where it is decreed by common consent what is good or bad.
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The greatest good is the knowledge of the union which the mind has with the whole nature.
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All things excellent are as difficult as they are rare.
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A free man, who lives among ignorant people, tries as much as he can to refuse their benefits. .. He who lives under the guidance of reason endeavours as much as possible to repay his fellow's hatred, rage, contempt, etc. with love and nobleness.
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So long as a man imagines that he cannot do this or that, so long as he is determined not to do it and consequently so long as it is impossible to him that he should do it.
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If a man had begun to hate an object of his love, so that love is thoroughly destroyed, he will, causes being equal, regard it with more hatred than if he had never loved it, and his hatred will be in proportion to the strength of his former love.
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True knowledge of good and evil as we possess is merely abstract or general, and the judgment which we pass on the order of things and the connection of causes, with a view to determining what is good or bad for us in the present, is rather imaginary than real.
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Surely human affairs would be far happier if the power in men to be silent were the same as that to speak. But experience more than sufficiently teaches that men govern nothing with more difficulty than their tongues.
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I believe that a triangle, if it could speak, would say that God is eminently triangular, and a circle that the divine nature is eminently circular and thus would every one ascribe his own attributes to God.
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Freedom is self-determination.
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I have made a ceaseless effort not to ridicule, not to bewail, not to scorn human actions, but to understand them.
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Measure, time and number are nothing but modes of thought or rather of imagination.
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As though God had turned away from the wise, and written his decrees, not in the mind of man but in the entrails of beasts, or left them to be proclaimed by the inspiration and instinct of fools, madmen, and birds. Such is the unreason to which terror can drive mankind!
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All is One (Nature, God)
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self-preservation is the primary and only foundation of virtue.
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No to laugh, not to lament, not to detest, but to understand.
Baruch Spinoza