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Philosophers conceive of the passions which harass us as vices into which men fall by their own fault, and, therefore, generally deride, bewail, or blame them, or execrate them, if they wish to seem unusually pious.

Baruch Spinoza

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Baruch Spinoza
Age: 44 †
Born: 1632
Born: November 24
Died: 1677
Died: February 21
Bible Translator
Grammarian
Instrument Maker
Linguist
Optical Instrument Maker
Philosopher
Political Scientist
Theologian
Translator
Amsterdam
Netherlands
Benedict de Spinoza
Baruch de Espinosa
Barukh Shpinozah
Benoît de Spinoza
Sbīnūzā
Ispīnūzā
Barukh Spinoza
Bento de Espinosa
Baruch d' Espinoza
Shpinozah
Baruch de Spinoza
Spinoza
Benoit de Spinoza
Benedictus De Spinoza
Benedictus Spinoza
Baruch Spinoza
Baruch Benedictus de Spinoza
Therefore
Philosophers
Seem
Passions
Passion
Fault
Bewail
Wish
Vices
Deride
Fall
Philosopher
Harass
Seems
Generally
Unusually
Men
Faults
Pious
Blame
Conceive

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Desire nothing for yourself, which you do not desire for others.
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Blessed are the weak who think that they are good because they have no claws.
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I have made a ceaseless effort not to ridicule, not to bewail, not to scorn human actions, but to understand them.
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Be not astonished at new ideas for it is well known to you that a thing does not therefore cease to be true because it is not accepted by many.
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Fear cannot be without hope nor hope without fear.
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How would it be possible if salvation were ready to our hand, and could without great labor be found, that it should be by almost all men neglected? But all things excellent are as difficult as they are rare.
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Human infirmity in moderating and checking the emotions I name bondage : for, when a man is a prey to his emotions, he is not his own master, but lies at the mercy of fortune : so much so, that he is often compelled, while seeing that which is better for him, to follow that which is worse.
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Surely human affairs would be far happier if the power in men to be silent were the same as that to speak. But experience more than sufficiently teaches that men govern nothing with more difficulty than their tongues.
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What everyone wants from life is continuous and genuine happiness.
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It is sure that those are most desirous of honour or glory who cry out loudest of its abuse and the vanity of the world.
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Reality and perfection are synonymous.
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We must take care not to admit as true anything, which is only probable. For when one falsity has been let in, infinite others follow.
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Hatred which is completely vanquished by love passes into love: and love is thereupon greater than if hatred had not preceded it.
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Yet nature cannot be contravened, but preserves a fixed and immutable order.
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Pride is pleasure arising from a man's thinking too highly of himself.
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The world would be happier if men had the same capacity to be silent that they have to speak.
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I should attempt to treat human vice and folly geometrically... the passions of hatred, anger, envy, and so on, considered in themselves, follow from the necessity and efficacy of nature... I shall, therefore, treat the nature and strength of the emotion in exactly the same manner, as though I were concerned with lines, planes, and solids.
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It is usually the case with most men that their nature is so constituted that they pity those who fare badly and envy those who fare well.
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All happiness or unhappiness solely depends upon the quality of the object to which we are attached by love.
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We are so constituted by Nature that we easily believe the things we hope for, but believe only with difficulty those we fear, and that we regard such things more or less highly than is just. This is the source of the superstitions by which men everywhere are troubled. For the rest, I don
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