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. . . to know the order of nature, and regard the universe as orderly is the highest function of the mind.

Baruch Spinoza

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Baruch Spinoza
Age: 44 †
Born: 1632
Born: November 24
Died: 1677
Died: February 21
Bible Translator
Grammarian
Instrument Maker
Linguist
Optical Instrument Maker
Philosopher
Political Scientist
Theologian
Translator
Amsterdam
Netherlands
Benedict de Spinoza
Baruch de Espinosa
Barukh Shpinozah
Benoît de Spinoza
Sbīnūzā
Ispīnūzā
Barukh Spinoza
Bento de Espinosa
Baruch d' Espinoza
Shpinozah
Baruch de Spinoza
Spinoza
Benoit de Spinoza
Benedictus De Spinoza
Benedictus Spinoza
Baruch Spinoza
Baruch Benedictus de Spinoza
Orderly
Regard
Function
Highest
Universe
Order
Nature
Mind

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A miracle signifies nothing more than an event... the cause of which cannot be explained by another familiar instance, or.... which the narrator is unable to explain.
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The greatest pride, or the greatest despondency, is the greatest ignorance of one's self.
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Better that right counsels be known to enemies than that the evil secrets of tyrants should be concealed from the citizens. They who can treat secretly of the affairs of a nation have it absolutely under their authority and as they plot against the enemy in time of war, so do they against the citizens in time of peace.
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The more intelligible a thing is, the more easily it is retained in the memory, and counterwise, the less intelligible it is, the more easily we forget it.
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None are more taken in by flattery than the proud, who wish to be the first and are not.
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To comprehend an idea, a person must simultaneously accept it as true. Conscious analysis - which, depending on the idea, may occur almost immediately or with considerable effort - allows the mind to reject what it intially accepted as fact.
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Many errors, of a truth, consist merely in the application of the wrong names of things.
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Human infirmity in moderating and checking the emotions I name bondage : for, when a man is a prey to his emotions, he is not his own master, but lies at the mercy of fortune : so much so, that he is often compelled, while seeing that which is better for him, to follow that which is worse.
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...The body is affected by the image of the thing, in the same way as if the thing were actually present.
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Philosophers conceive of the passions which harass us as vices into which men fall by their own fault, and, therefore, generally deride, bewail, or blame them, or execrate them, if they wish to seem unusually pious.
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In the mind there is no absolute or free will but the mind is determined to wish this or that by a cause, which has also been determined by another cause, and this last by another cause, and so on to infinity.
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If we conceive that anyone loves, desires, or hates anything which we ourselves love, desire, or hate, we shall thereupon regard the thing in question with more steadfast love, etc. On the contrary, if we think that anyone shrinks from something that we love, we shall undergo vacillation of the soul.
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God is the indwelling and not the transient cause of all things.
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Men believe themselves to be free, simply because they are conscious of their actions, and unconscious of the causes whereby those actions are determined.
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He who lives according to the guidance of reason strives as much as possible to repay the hatred, anger, or contempt of others towards himself with love or generosity. ...hatred is increased by reciprocal hatred, and, on the other hand, can be extinguished by love, so that hatred passes into love.
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Indulge yourself in pleasures only in so far as they are necessary for the preservation of health.
Baruch Spinoza
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Reality and perfection are synonymous.
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Surely human affairs would be far happier if the power in men to be silent were the same as that to speak. But experience more than sufficiently teaches that men govern nothing with more difficulty than their tongues.
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Man can, indeed, act contrarily to the decrees of God, as far as they have been written like laws in the minds of ourselves or the prophets, but against that eternal decree of God, which is written in universal nature, and has regard to the course of nature as a whole, he can do nothing.
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All things excellent are as difficult as they are rare.
Baruch Spinoza