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All the objects pursued by the multitude not only bring no remedy that tends to preserve our being, but even act as hinderances, causing the death not seldom of those who possess them, and always of those who are possessed by them.

Baruch Spinoza

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Baruch Spinoza
Age: 44 †
Born: 1632
Born: November 24
Died: 1677
Died: February 21
Bible Translator
Grammarian
Instrument Maker
Linguist
Optical Instrument Maker
Philosopher
Political Scientist
Theologian
Translator
Amsterdam
Netherlands
Benedict de Spinoza
Baruch de Espinosa
Barukh Shpinozah
Benoît de Spinoza
Sbīnūzā
Ispīnūzā
Barukh Spinoza
Bento de Espinosa
Baruch d' Espinoza
Shpinozah
Baruch de Spinoza
Spinoza
Benoit de Spinoza
Benedictus De Spinoza
Benedictus Spinoza
Baruch Spinoza
Baruch Benedictus de Spinoza
Always
Possessed
Preserves
Multitude
Seldom
Causing
Possess
Multitudes
Objects
Pursued
Bring
Tends
Death
Remedy
Even
Preserve

More quotes by Baruch Spinoza

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It is usually the case with most men that their nature is so constituted that they pity those who fare badly and envy those who fare well.
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In the state of nature, wrong-doing is impossible or, if anyone does wrong, it is to himself, not to another.
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I have made a ceaseless effort not to ridicule, not to bewail, not to scorn human actions, but to understand them.
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He who hates anyone will endeavor to do him an injury, unless he fears that a greater injury will thereby accrue to himself on the other hand, he who loves anyone will, by the same law, seek to benefit him.
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Laws which prescribe what everyone must believe, and forbid men to say or write anything against this or that opinion, are often passed to gratify, or rather to appease the anger of those who cannot abide independent minds.
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The less the mind understands and the more things it perceives, the greater its power of feigning is and the more things it understands, the more that power is diminished.
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Many errors, of a truth, consist merely in the application of the wrong names of things.
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A miracle signifies nothing more than an event... the cause of which cannot be explained by another familiar instance, or.... which the narrator is unable to explain.
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Philosophers conceive of the passions which harass us as vices into which men fall by their own fault, and, therefore, generally deride, bewail, or blame them, or execrate them, if they wish to seem unusually pious.
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Nature has no goal in view, and final causes are only human imaginings.
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As men's habits of mind differ, so that some more readily embrace one form of faith, some another, for what moves one to pray may move another to scoff, I conclude ... that everyone should be free to choose for himself the foundations of his creed, and that faith should be judged only by its fruits.
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God is the indwelling and not the transient cause of all things.
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I do not know how to teach philosophy without becoming a disturber of established religion.
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If men were born free, they would, so long as they remained free, form no conception of good and evil.
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Of all the things that are beyond my power, I value nothing more highly than to be allowed the honor of entering into bonds of friendship with people who sincerely love truth. For, of things beyond our power, I believe there is nothing in the world which we can love with tranquility except such men.
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True piety for the universe but no time for religions made for man's convenience.
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[Believers] are but triflers who, when they cannot explain a thing, run back to the will of God this is, truly, a ridiculous way of expressing ignorance.
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Men who are ruled by reason desire nothing for themselves which they would not wish for all mankind.
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No one doubts but that we imagine time from the very fact that we imagine other bodies to be moved slower or faster or equally fast. We are accustomed to determine duration by the aid of some measure of motion.
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There is no fear without some hope, and no hope without some fear.
Baruch Spinoza