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Love is pleasure accompanied by the idea of an external cause, and hatred pain accompanied by the idea of an external cause.

Baruch Spinoza

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Baruch Spinoza
Age: 44 †
Born: 1632
Born: November 24
Died: 1677
Died: February 21
Bible Translator
Grammarian
Instrument Maker
Linguist
Optical Instrument Maker
Philosopher
Political Scientist
Theologian
Translator
Amsterdam
Netherlands
Benedict de Spinoza
Baruch de Espinosa
Barukh Shpinozah
Benoît de Spinoza
Sbīnūzā
Ispīnūzā
Barukh Spinoza
Bento de Espinosa
Baruch d' Espinoza
Shpinozah
Baruch de Spinoza
Spinoza
Benoit de Spinoza
Benedictus De Spinoza
Benedictus Spinoza
Baruch Spinoza
Baruch Benedictus de Spinoza
Hatred
Cause
Causes
Pleasure
Idea
Pain
Ideas
Accompanied
Love
External

More quotes by Baruch Spinoza

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Philosophers conceive of the passions which harass us as vices into which men fall by their own fault, and, therefore, generally deride, bewail, or blame them, or execrate them, if they wish to seem unusually pious.
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True piety for the universe but no time for religions made for man's convenience.
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If we conceive that anyone loves, desires, or hates anything which we ourselves love, desire, or hate, we shall thereupon regard the thing in question with more steadfast love, etc. On the contrary, if we think that anyone shrinks from something that we love, we shall undergo vacillation of the soul.
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How would it be possible if salvation were ready to our hand, and could without great labor be found, that it should be by almost all men neglected? But all things excellent are as difficult as they are rare.
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. . . to know the order of nature, and regard the universe as orderly is the highest function of the mind.
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The less the mind understands and the more things it perceives, the greater its power of feigning is and the more things it understands, the more that power is diminished.
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No matter how thin you slice it, there will always be two sides.
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As though God had turned away from the wise, and written his decrees, not in the mind of man but in the entrails of beasts, or left them to be proclaimed by the inspiration and instinct of fools, madmen, and birds. Such is the unreason to which terror can drive mankind!
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Man can, indeed, act contrarily to the decrees of God, as far as they have been written like laws in the minds of ourselves or the prophets, but against that eternal decree of God, which is written in universal nature, and has regard to the course of nature as a whole, he can do nothing.
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The eternal wisdom of God ... has shown itself forth in all things, but chiefly in the mind of man, and most of all in Jesus Christ.
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Men govern nothing with more difficulty than their tongues, and can moderate their desires more than their words.
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If we love something similar to ourselves, we endeavor, as far as we can, to bring it about that it should love us in return.
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True knowledge of good and evil as we possess is merely abstract or general, and the judgment which we pass on the order of things and the connection of causes, with a view to determining what is good or bad for us in the present, is rather imaginary than real.
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True virtue is life under the direction of reason.
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Love is nothing but joy accompanied with the idea of an eternal cause.
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Reality and perfection are synonymous.
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The proper study of a wise man is not how to die but how to live.
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He, who knows how to distinguish between true and false, must have an adequate idea of true and false.
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Sin cannot be conceived in a natural state, but only in a civil state, where it is decreed by common consent what is good or bad.
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The idea, which constitutes the actual being of the human mind, is not simple, but compounded of a great number of ideas.
Baruch Spinoza