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Love is pleasure accompanied by the idea of an external cause, and hatred pain accompanied by the idea of an external cause.

Baruch Spinoza

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Baruch Spinoza
Age: 44 †
Born: 1632
Born: November 24
Died: 1677
Died: February 21
Bible Translator
Grammarian
Instrument Maker
Linguist
Optical Instrument Maker
Philosopher
Political Scientist
Theologian
Translator
Amsterdam
Netherlands
Benedict de Spinoza
Baruch de Espinosa
Barukh Shpinozah
Benoît de Spinoza
Sbīnūzā
Ispīnūzā
Barukh Spinoza
Bento de Espinosa
Baruch d' Espinoza
Shpinozah
Baruch de Spinoza
Spinoza
Benoit de Spinoza
Benedictus De Spinoza
Benedictus Spinoza
Baruch Spinoza
Baruch Benedictus de Spinoza
Cause
Causes
Pleasure
Idea
Pain
Ideas
Accompanied
Love
External
Hatred

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No matter how thin you slice it, there will always be two sides.
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The more intelligible a thing is, the more easily it is retained in the memory, and counterwise, the less intelligible it is, the more easily we forget it.
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He that can carp in the most eloquent or acute manner at the weakness of the human mind is held by his fellows as almost divine.
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The idea, which constitutes the actual being of the human mind, is not simple, but compounded of a great number of ideas.
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Philosophers conceive of the passions which harass us as vices into which men fall by their own fault, and, therefore, generally deride, bewail, or blame them, or execrate them, if they wish to seem unusually pious.
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So long as a man imagines that he cannot do this or that, so long as he is determined not to do it and consequently so long as it is impossible to him that he should do it.
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Men govern nothing with more difficulty than their tongues, and can moderate their desires more than their words.
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Things could not have been brought into being by God in any manner or in any order different from that which has in fact obtained.
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Desire nothing for yourself, which you do not desire for others.
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True knowledge of good and evil as we possess is merely abstract or general, and the judgment which we pass on the order of things and the connection of causes, with a view to determining what is good or bad for us in the present, is rather imaginary than real.
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Many errors, of a truth, consist merely in the application of the wrong names of things. For if a man says that the lines which are drawn from the centre of the circle to the circumference are not equal, he understands by the circle, at all events for the time, something else than mathematicians understand by it.
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Of all the things that are beyond my power, I value nothing more highly than to be allowed the honor of entering into bonds of friendship with people who sincerely love truth. For, of things beyond our power, I believe there is nothing in the world which we can love with tranquility except such men.
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I shall consider human actions and desires in exactly the same manner, as though I were concerned with lines, planes and solids.
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If we love something similar to ourselves, we endeavor, as far as we can, to bring it about that it should love us in return.
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It is sure that those are most desirous of honour or glory who cry out loudest of its abuse and the vanity of the world.
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Measure, time and number are nothing but modes of thought or rather of imagination.
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Those who wish to seek out the cause of miracles and to understand the things of nature as philosophers, and not to stare at them in astonishment like fools, are soon considered heretical and impious, and proclaimed as such by those whom the mob adores as the interpreters of nature and the gods.
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True piety for the universe but no time for religions made for man's convenience.
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The proper study of a wise man is not how to die but how to live.
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The virtue of a free man appears equally great in refusing to face difficulties as in overcoming them.
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