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Schisms do not originate in a love of truth, which is a source of courtesy and gentleness, but rather in an inordinate desire for supremacy.

Baruch Spinoza

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Baruch Spinoza
Age: 44 †
Born: 1632
Born: November 24
Died: 1677
Died: February 21
Bible Translator
Grammarian
Instrument Maker
Linguist
Optical Instrument Maker
Philosopher
Political Scientist
Theologian
Translator
Amsterdam
Netherlands
Benedict de Spinoza
Baruch de Espinosa
Barukh Shpinozah
Benoît de Spinoza
Sbīnūzā
Ispīnūzā
Barukh Spinoza
Bento de Espinosa
Baruch d' Espinoza
Shpinozah
Baruch de Spinoza
Spinoza
Benoit de Spinoza
Benedictus De Spinoza
Benedictus Spinoza
Baruch Spinoza
Baruch Benedictus de Spinoza
Source
Rather
Desire
Schism
Truth
Inordinate
Love
Originate
Supremacy
Gentleness
Courtesy

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Will and intellect are one and the same thing.
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Men govern nothing with more difficulty than their tongues, and can moderate their desires more than their words.
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A miracle signifies nothing more than an event... the cause of which cannot be explained by another familiar instance, or.... which the narrator is unable to explain.
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Of all the things that are beyond my power, I value nothing more highly than to be allowed the honor of entering into bonds of friendship with people who sincerely love truth. For, of things beyond our power, I believe there is nothing in the world which we can love with tranquility except such men.
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Laws which can be broken without any wrong to one's neighbor are a laughing-stock and such laws, instead of restraining the appetites and lusts of mankind, serve rather to heighten them. Nitimur in vetitum semper, cupimusque negata [we always resist prohibitions, and yearn for what is denied us].
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A man is as much affected pleasurably or painfully by the image of a thing past or future as by the image of a thing present.
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We are so constituted by Nature that we easily believe the things we hope for, but believe only with difficulty those we fear, and that we regard such things more or less highly than is just. This is the source of the superstitions by which men everywhere are troubled. For the rest, I don
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In proportion as we endeavor to live according to the guidance of reason, shall we strive as much as possible to depend less on hope, to liberate ourselves from fear, to rule fortune, and to direct our actions by the sure counsels of reason.
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The less the mind understands and the more things it perceives, the greater its power of feigning is and the more things it understands, the more that power is diminished.
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It is usually the case with most men that their nature is so constituted that they pity those who fare badly and envy those who fare well.
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Sin cannot be conceived in a natural state, but only in a civil state, where it is decreed by common consent what is good or bad.
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The proper study of a wise man is not how to die but how to live.
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Blessed are the weak who think that they are good because they have no claws.
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True virtue is life under the direction of reason.
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I make this chief distinction between religion and superstition, that the latter is founded on ignorance, the former on knowledge.
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self-preservation is the primary and only foundation of virtue.
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All happiness or unhappiness solely depends upon the quality of the object to which we are attached by love.
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None are more taken in by flattery than the proud, who wish to be the first and are not.
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Freedom is self-determination.
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To comprehend an idea, a person must simultaneously accept it as true. Conscious analysis - which, depending on the idea, may occur almost immediately or with considerable effort - allows the mind to reject what it intially accepted as fact.
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