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It is usually the case with most men that their nature is so constituted that they pity those who fare badly and envy those who fare well.

Baruch Spinoza

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Baruch Spinoza
Age: 44 †
Born: 1632
Born: November 24
Died: 1677
Died: February 21
Bible Translator
Grammarian
Instrument Maker
Linguist
Optical Instrument Maker
Philosopher
Political Scientist
Theologian
Translator
Amsterdam
Netherlands
Benedict de Spinoza
Baruch de Espinosa
Barukh Shpinozah
Benoît de Spinoza
Sbīnūzā
Ispīnūzā
Barukh Spinoza
Bento de Espinosa
Baruch d' Espinoza
Shpinozah
Baruch de Spinoza
Spinoza
Benoit de Spinoza
Benedictus De Spinoza
Benedictus Spinoza
Baruch Spinoza
Baruch Benedictus de Spinoza
Usually
Cases
Nature
Fare
Wells
Constituted
Well
Badly
Men
Envy
Pity
Case

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What everyone wants from life is continuous and genuine happiness.
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The highest endeavor of the mind, and the highest virtue, it to understand things by intuition.
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As men's habits of mind differ, so that some more readily embrace one form of faith, some another, for what moves one to pray may move another to scoff, I conclude ... that everyone should be free to choose for himself the foundations of his creed, and that faith should be judged only by its fruits.
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The idea, which constitutes the actual being of the human mind, is not simple, but compounded of a great number of ideas.
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None are more taken in by flattery than the proud, who wish to be the first and are not.
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All is One (Nature, God)
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I should attempt to treat human vice and folly geometrically... the passions of hatred, anger, envy, and so on, considered in themselves, follow from the necessity and efficacy of nature... I shall, therefore, treat the nature and strength of the emotion in exactly the same manner, as though I were concerned with lines, planes, and solids.
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I shall consider human actions and desires in exactly the same manner, as though I were concerned with lines, planes and solids.
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If men were born free, they would, so long as they remained free, form no conception of good and evil.
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Academies that are founded at public expense are instituted not so much to cultivate men's natural abilities as to restrain them.
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Many errors, of a truth, consist merely in the application of the wrong names of things.
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True virtue is life under the direction of reason.
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He who lives according to the guidance of reason strives as much as possible to repay the hatred, anger, or contempt of others towards himself with love or generosity. ...hatred is increased by reciprocal hatred, and, on the other hand, can be extinguished by love, so that hatred passes into love.
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Whatever increases, decreases, limits or extends the body's power of action, increases decreases, limits, or extends the mind's power of action. And whatever increases, decreases, limits, or extends the mind's power of action, also increases, decreases, limits, or extends the body's power of action.
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Reality and perfection are synonymous.
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Surely human affairs would be far happier if the power in men to be silent were the same as that to speak. But experience more than sufficiently teaches that men govern nothing with more difficulty than their tongues.
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Be not astonished at new ideas for it is well known to you that a thing does not therefore cease to be true because it is not accepted by many.
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As though God had turned away from the wise, and written his decrees, not in the mind of man but in the entrails of beasts, or left them to be proclaimed by the inspiration and instinct of fools, madmen, and birds. Such is the unreason to which terror can drive mankind!
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There is no fear without some hope, and no hope without some fear.
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He who wishes to revenge injuries by reciprocal hatred will live in misery. But he who endeavors to drive away hatred by means of love, fights with pleasure and confidence he resists equally one or many men, and scarcely needs at all the help of fortune. Those whom he conquers yield joyfully
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