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Desire is the very essence of man

Baruch Spinoza

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Baruch Spinoza
Age: 44 †
Born: 1632
Born: November 24
Died: 1677
Died: February 21
Bible Translator
Grammarian
Instrument Maker
Linguist
Optical Instrument Maker
Philosopher
Political Scientist
Theologian
Translator
Amsterdam
Netherlands
Benedict de Spinoza
Baruch de Espinosa
Barukh Shpinozah
Benoît de Spinoza
Sbīnūzā
Ispīnūzā
Barukh Spinoza
Bento de Espinosa
Baruch d' Espinoza
Shpinozah
Baruch de Spinoza
Spinoza
Benoit de Spinoza
Benedictus De Spinoza
Benedictus Spinoza
Baruch Spinoza
Baruch Benedictus de Spinoza
Philosophy
Desire
Men
Essence

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He who wishes to revenge injuries by reciprocal hatred will live in misery. But he who endeavors to drive away hatred by means of love, fights with pleasure and confidence he resists equally one or many men, and scarcely needs at all the help of fortune. Those whom he conquers yield joyfully
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Desire nothing for yourself, which you do not desire for others.
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True virtue is life under the direction of reason.
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Man can, indeed, act contrarily to the decrees of God, as far as they have been written like laws in the minds of ourselves or the prophets, but against that eternal decree of God, which is written in universal nature, and has regard to the course of nature as a whole, he can do nothing.
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The highest endeavor of the mind, and the highest virtue, it to understand things by intuition.
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. . . to know the order of nature, and regard the universe as orderly is the highest function of the mind.
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He who hates anyone will endeavor to do him an injury, unless he fears that a greater injury will thereby accrue to himself on the other hand, he who loves anyone will, by the same law, seek to benefit him.
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Everything in nature is a cause from which there flows some effect.
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Freedom is self-determination.
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In the mind there is no absolute or free will but the mind is determined to wish this or that by a cause, which has also been determined by another cause, and this last by another cause, and so on to infinity.
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We are so constituted by Nature that we easily believe the things we hope for, but believe only with difficulty those we fear, and that we regard such things more or less highly than is just. This is the source of the superstitions by which men everywhere are troubled. For the rest, I don
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Things which are accidentally the causes either of hope or fear are called good or evil omens.
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There is no fear without some hope, and no hope without some fear.
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In proportion as we endeavor to live according to the guidance of reason, shall we strive as much as possible to depend less on hope, to liberate ourselves from fear, to rule fortune, and to direct our actions by the sure counsels of reason.
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It is sure that those are most desirous of honour or glory who cry out loudest of its abuse and the vanity of the world.
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The supreme mystery of despotism, its prop and stay, is to keep men in a state of deception, and with the specious title of religion to cloak the fear by which they must be held in check, so that they will fight for their servitude as if for salvation.
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If anyone conceives that he is loved by another, and believes that he has given no cause for such love, he will love that other in return.
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Happiness is a virtue, not its reward.
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Men govern nothing with more difficulty than their tongues, and can moderate their desires more than their words.
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The less the mind understands and the more things it perceives, the greater its power of feigning is and the more things it understands, the more that power is diminished.
Baruch Spinoza