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Academies that are founded at public expense are instituted not so much to cultivate men's natural abilities as to restrain them.

Baruch Spinoza

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Baruch Spinoza
Age: 44 †
Born: 1632
Born: November 24
Died: 1677
Died: February 21
Bible Translator
Grammarian
Instrument Maker
Linguist
Optical Instrument Maker
Philosopher
Political Scientist
Theologian
Translator
Amsterdam
Netherlands
Benedict de Spinoza
Baruch de Espinosa
Barukh Shpinozah
Benoît de Spinoza
Sbīnūzā
Ispīnūzā
Barukh Spinoza
Bento de Espinosa
Baruch d' Espinoza
Shpinozah
Baruch de Spinoza
Spinoza
Benoit de Spinoza
Benedictus De Spinoza
Benedictus Spinoza
Baruch Spinoza
Baruch Benedictus de Spinoza
Much
Expense
Men
Founded
Expenses
Academies
Historical
Instituted
Public
Restrain
Ability
Academy
Natural
Cultivate
School
Abilities

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The more a government strives to curtail freedom of speech, the more obstinately is it resisted not indeed by the avaricious, ... but by those whom good education, sound morality, and virtue have rendered more free.
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Hatred which is completely vanquished by love passes into love: and love is thereupon greater than if hatred had not preceded it.
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The more intelligible a thing is, the more easily it is retained in the memory, and counterwise, the less intelligible it is, the more easily we forget it.
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Yet nature cannot be contravened, but preserves a fixed and immutable order.
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Whatsoever is, is in God.
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Laws directed against opinions affect the generous-minded rather than the wicked, and are adapted less for coercing criminals than for irritating the upright.
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Of all the things that are beyond my power, I value nothing more highly than to be allowed the honor of entering into bonds of friendship with people who sincerely love truth. For, of things beyond our power, I believe there is nothing in the world which we can love with tranquility except such men.
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Many errors, of a truth, consist merely in the application of the wrong names of things. For if a man says that the lines which are drawn from the centre of the circle to the circumference are not equal, he understands by the circle, at all events for the time, something else than mathematicians understand by it.
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We must take care not to admit as true anything, which is only probable. For when one falsity has been let in, infinite others follow.
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The greatest good is the knowledge of the union which the mind has with the whole nature.
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True knowledge of good and evil as we possess is merely abstract or general, and the judgment which we pass on the order of things and the connection of causes, with a view to determining what is good or bad for us in the present, is rather imaginary than real.
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So long as a man imagines that he cannot do this or that, so long as he is determined not to do it and consequently so long as it is impossible to him that he should do it.
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All things excellent are as difficult as they are rare.
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A miracle signifies nothing more than an event... the cause of which cannot be explained by another familiar instance, or.... which the narrator is unable to explain.
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The idea, which constitutes the actual being of the human mind, is not simple, but compounded of a great number of ideas.
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God is the indwelling and not the transient cause of all things.
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We are so constituted by Nature that we easily believe the things we hope for, but believe only with difficulty those we fear, and that we regard such things more or less highly than is just. This is the source of the superstitions by which men everywhere are troubled. For the rest, I don
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I do not know how to teach philosophy without becoming a disturber of established religion.
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In the mind there is no absolute or free will but the mind is determined to wish this or that by a cause, which has also been determined by another cause, and this last by another cause, and so on to infinity.
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He that can carp in the most eloquent or acute manner at the weakness of the human mind is held by his fellows as almost divine.
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