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Academies that are founded at public expense are instituted not so much to cultivate men's natural abilities as to restrain them.

Baruch Spinoza

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Baruch Spinoza
Age: 44 †
Born: 1632
Born: November 24
Died: 1677
Died: February 21
Bible Translator
Grammarian
Instrument Maker
Linguist
Optical Instrument Maker
Philosopher
Political Scientist
Theologian
Translator
Amsterdam
Netherlands
Benedict de Spinoza
Baruch de Espinosa
Barukh Shpinozah
Benoît de Spinoza
Sbīnūzā
Ispīnūzā
Barukh Spinoza
Bento de Espinosa
Baruch d' Espinoza
Shpinozah
Baruch de Spinoza
Spinoza
Benoit de Spinoza
Benedictus De Spinoza
Benedictus Spinoza
Baruch Spinoza
Baruch Benedictus de Spinoza
Historical
Instituted
Public
Restrain
Ability
Academy
Natural
Cultivate
School
Abilities
Much
Expense
Men
Founded
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Academies

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Let unswerving integrity be your watchword.
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A miracle signifies nothing more than an event... the cause of which cannot be explained by another familiar instance, or.... which the narrator is unable to explain.
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He who seeks equality between unequals seeks an absurdity.
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He who wishes to revenge injuries by reciprocal hatred will live in misery. But he who endeavors to drive away hatred by means of love, fights with pleasure and confidence he resists equally one or many men, and scarcely needs at all the help of fortune. Those whom he conquers yield joyfully
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The more you struggle to live, the less you live. Give up the notion that you must be sure of what you are doing. Instead, surrender to what is real within you, for that alone is sure....you are above everything distressing.
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The more intelligible a thing is, the more easily it is retained in the memory, and counterwise, the less intelligible it is, the more easily we forget it.
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He, who knows how to distinguish between true and false, must have an adequate idea of true and false.
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Sin cannot be conceived in a natural state, but only in a civil state, where it is decreed by common consent what is good or bad.
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To comprehend an idea, a person must simultaneously accept it as true. Conscious analysis - which, depending on the idea, may occur almost immediately or with considerable effort - allows the mind to reject what it intially accepted as fact.
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The safest way for a state is to lay down the rule that religion is comprised solely in the exercise of charity and justice, and that the rights of rulers in sacred, no less than in secular matters, should merely have to do with actions, but that every man should think what he likes and say what he thinks.
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If anyone conceives that he is loved by another, and believes that he has given no cause for such love, he will love that other in return.
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self-preservation is the primary and only foundation of virtue.
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Measure, time and number are nothing but modes of thought or rather of imagination.
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As men's habits of mind differ, so that some more readily embrace one form of faith, some another, for what moves one to pray may move another to scoff, I conclude ... that everyone should be free to choose for himself the foundations of his creed, and that faith should be judged only by its fruits.
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[Believers] are but triflers who, when they cannot explain a thing, run back to the will of God this is, truly, a ridiculous way of expressing ignorance.
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Desire nothing for yourself, which you do not desire for others.
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Laws which prescribe what everyone must believe, and forbid men to say or write anything against this or that opinion, are often passed to gratify, or rather to appease the anger of those who cannot abide independent minds.
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I make this chief distinction between religion and superstition, that the latter is founded on ignorance, the former on knowledge.
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Philosophers conceive of the passions which harass us as vices into which men fall by their own fault, and, therefore, generally deride, bewail, or blame them, or execrate them, if they wish to seem unusually pious.
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Ambition is the immoderate desire for honor.
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