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In the mind there is no absolute or free will but the mind is determined to wish this or that by a cause, which has also been determined by another cause, and this last by another cause, and so on to infinity.

Baruch Spinoza

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Baruch Spinoza
Age: 44 †
Born: 1632
Born: November 24
Died: 1677
Died: February 21
Bible Translator
Grammarian
Instrument Maker
Linguist
Optical Instrument Maker
Philosopher
Political Scientist
Theologian
Translator
Amsterdam
Netherlands
Benedict de Spinoza
Baruch de Espinosa
Barukh Shpinozah
Benoît de Spinoza
Sbīnūzā
Ispīnūzā
Barukh Spinoza
Bento de Espinosa
Baruch d' Espinoza
Shpinozah
Baruch de Spinoza
Spinoza
Benoit de Spinoza
Benedictus De Spinoza
Benedictus Spinoza
Baruch Spinoza
Baruch Benedictus de Spinoza
Causes
Lasts
Last
Free
Infinity
Wish
Absolutes
Another
Absolute
Also
Determined
Mind
Cause

More quotes by Baruch Spinoza

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I have resolved to demonstrate by a certain and undoubted course of argument, or to deduce from the very condition of human nature, not what is new and unheard of, but only such things as agree best with practice.
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True knowledge of good and evil as we possess is merely abstract or general, and the judgment which we pass on the order of things and the connection of causes, with a view to determining what is good or bad for us in the present, is rather imaginary than real.
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He who hates anyone will endeavor to do him an injury, unless he fears that a greater injury will thereby accrue to himself on the other hand, he who loves anyone will, by the same law, seek to benefit him.
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Sin cannot be conceived in a natural state, but only in a civil state, where it is decreed by common consent what is good or bad.
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The proper study of a wise man is not how to die but how to live.
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To comprehend an idea, a person must simultaneously accept it as true. Conscious analysis - which, depending on the idea, may occur almost immediately or with considerable effort - allows the mind to reject what it intially accepted as fact.
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Those who know the true use of money, and regulate the measure of wealth according to their needs, live contented with few things.
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Men believe themselves to be free, simply because they are conscious of their actions, and unconscious of the causes whereby those actions are determined.
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The safest way for a state is to lay down the rule that religion is comprised solely in the exercise of charity and justice, and that the rights of rulers in sacred, no less than in secular matters, should merely have to do with actions, but that every man should think what he likes and say what he thinks.
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If facts conflict with a theory, either the theory must be changed or the facts.
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If a man had begun to hate an object of his love, so that love is thoroughly destroyed, he will, causes being equal, regard it with more hatred than if he had never loved it, and his hatred will be in proportion to the strength of his former love.
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Freedom is self-determination.
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Schisms do not originate in a love of truth, which is a source of courtesy and gentleness, but rather in an inordinate desire for supremacy.
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I do not presume that I have found the best philosophy, I know that I understand the true philosophy.
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. . . to know the order of nature, and regard the universe as orderly is the highest function of the mind.
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Pride is pleasure arising from a man's thinking too highly of himself.
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True virtue is life under the direction of reason.
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He, who knows how to distinguish between true and false, must have an adequate idea of true and false.
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He who seeks equality between unequals seeks an absurdity.
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Be not astonished at new ideas for it is well known to you that a thing does not therefore cease to be true because it is not accepted by many.
Baruch Spinoza