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If anyone conceives that he is loved by another, and believes that he has given no cause for such love, he will love that other in return.

Baruch Spinoza

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Baruch Spinoza
Age: 44 †
Born: 1632
Born: November 24
Died: 1677
Died: February 21
Bible Translator
Grammarian
Instrument Maker
Linguist
Optical Instrument Maker
Philosopher
Political Scientist
Theologian
Translator
Amsterdam
Netherlands
Benedict de Spinoza
Baruch de Espinosa
Barukh Shpinozah
Benoît de Spinoza
Sbīnūzā
Ispīnūzā
Barukh Spinoza
Bento de Espinosa
Baruch d' Espinoza
Shpinozah
Baruch de Spinoza
Spinoza
Benoit de Spinoza
Benedictus De Spinoza
Benedictus Spinoza
Baruch Spinoza
Baruch Benedictus de Spinoza
Anyone
Given
Another
Conceives
Believe
Believes
Love
Return
Life
Cause
Loved
Causes

More quotes by Baruch Spinoza

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Nature has no goal in view, and final causes are only human imaginings.
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He who seeks equality between unequals seeks an absurdity.
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How would it be possible if salvation were ready to our hand, and could without great labor be found, that it should be by almost all men neglected? But all things excellent are as difficult as they are rare.
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Laws which prescribe what everyone must believe, and forbid men to say or write anything against this or that opinion, are often passed to gratify, or rather to appease the anger of those who cannot abide independent minds.
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The eternal wisdom of God ... has shown itself forth in all things, but chiefly in the mind of man, and most of all in Jesus Christ.
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Many errors, of a truth, consist merely in the application of the wrong names of things.
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The human mind cannot be absolutely destroyed along with the body, but something of it remains, which is eternal.
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He who hates anyone will endeavor to do him an injury, unless he fears that a greater injury will thereby accrue to himself on the other hand, he who loves anyone will, by the same law, seek to benefit him.
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In proportion as we endeavor to live according to the guidance of reason, shall we strive as much as possible to depend less on hope, to liberate ourselves from fear, to rule fortune, and to direct our actions by the sure counsels of reason.
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If we conceive that anyone loves, desires, or hates anything which we ourselves love, desire, or hate, we shall thereupon regard the thing in question with more steadfast love, etc. On the contrary, if we think that anyone shrinks from something that we love, we shall undergo vacillation of the soul.
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Yet nature cannot be contravened, but preserves a fixed and immutable order.
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As men's habits of mind differ, so that some more readily embrace one form of faith, some another, for what moves one to pray may move another to scoff, I conclude ... that everyone should be free to choose for himself the foundations of his creed, and that faith should be judged only by its fruits.
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Fear cannot be without hope nor hope without fear.
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self-preservation is the primary and only foundation of virtue.
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Indulge yourself in pleasures only in so far as they are necessary for the preservation of health.
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The less the mind understands and the more things it perceives, the greater its power of feigning is and the more things it understands, the more that power is diminished.
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Things which are accidentally the causes either of hope or fear are called good or evil omens.
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True virtue is life under the direction of reason.
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Love is nothing but joy accompanied with the idea of an eternal cause.
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Laws directed against opinions affect the generous-minded rather than the wicked, and are adapted less for coercing criminals than for irritating the upright.
Baruch Spinoza