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I do not know how to teach philosophy without becoming a disturber of established religion.

Baruch Spinoza

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Baruch Spinoza
Age: 44 †
Born: 1632
Born: November 24
Died: 1677
Died: February 21
Bible Translator
Grammarian
Instrument Maker
Linguist
Optical Instrument Maker
Philosopher
Political Scientist
Theologian
Translator
Amsterdam
Netherlands
Benedict de Spinoza
Baruch de Espinosa
Barukh Shpinozah
Benoît de Spinoza
Sbīnūzā
Ispīnūzā
Barukh Spinoza
Bento de Espinosa
Baruch d' Espinoza
Shpinozah
Baruch de Spinoza
Spinoza
Benoit de Spinoza
Benedictus De Spinoza
Benedictus Spinoza
Baruch Spinoza
Baruch Benedictus de Spinoza
Religion
Faith
Hope
Without
Established
God
Becoming
Philosophy
Teach

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If a man had begun to hate an object of his love, so that love is thoroughly destroyed, he will, causes being equal, regard it with more hatred than if he had never loved it, and his hatred will be in proportion to the strength of his former love.
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The more intelligible a thing is, the more easily it is retained in the memory, and counterwise, the less intelligible it is, the more easily we forget it.
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I make this chief distinction between religion and superstition, that the latter is founded on ignorance, the former on knowledge.
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Academies that are founded at public expense are instituted not so much to cultivate men's natural abilities as to restrain them.
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It is sure that those are most desirous of honour or glory who cry out loudest of its abuse and the vanity of the world.
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In proportion as we endeavor to live according to the guidance of reason, shall we strive as much as possible to depend less on hope, to liberate ourselves from fear, to rule fortune, and to direct our actions by the sure counsels of reason.
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The idea, which constitutes the actual being of the human mind, is not simple, but compounded of a great number of ideas.
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A man is as much affected pleasurably or painfully by the image of a thing past or future as by the image of a thing present.
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I call him free who is led solely by reason.
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Yet nature cannot be contravened, but preserves a fixed and immutable order.
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The highest endeavor of the mind, and the highest virtue, it to understand things by intuition.
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If we love something similar to ourselves, we endeavor, as far as we can, to bring it about that it should love us in return.
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If anyone conceives that he is loved by another, and believes that he has given no cause for such love, he will love that other in return.
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All the objects pursued by the multitude not only bring no remedy that tends to preserve our being, but even act as hinderances, causing the death not seldom of those who possess them, and always of those who are possessed by them.
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Statesman are suspected of plotting against mankind, rather than consulting their interests, and are esteemed more crafty than learned.
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I have resolved to demonstrate by a certain and undoubted course of argument, or to deduce from the very condition of human nature, not what is new and unheard of, but only such things as agree best with practice.
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All is One (Nature, God)
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If we conceive that anyone loves, desires, or hates anything which we ourselves love, desire, or hate, we shall thereupon regard the thing in question with more steadfast love, etc. On the contrary, if we think that anyone shrinks from something that we love, we shall undergo vacillation of the soul.
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What everyone wants from life is continuous and genuine happiness.
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Man can, indeed, act contrarily to the decrees of God, as far as they have been written like laws in the minds of ourselves or the prophets, but against that eternal decree of God, which is written in universal nature, and has regard to the course of nature as a whole, he can do nothing.
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