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For peace is not mere absence of war, but is a virtue that springs from force of character: for obedience is the constant will to execute what, by the general decree of the commonwealth, ought to be done.

Baruch Spinoza

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Baruch Spinoza
Age: 44 †
Born: 1632
Born: November 24
Died: 1677
Died: February 21
Bible Translator
Grammarian
Instrument Maker
Linguist
Optical Instrument Maker
Philosopher
Political Scientist
Theologian
Translator
Amsterdam
Netherlands
Benedict de Spinoza
Baruch de Espinosa
Barukh Shpinozah
Benoît de Spinoza
Sbīnūzā
Ispīnūzā
Barukh Spinoza
Bento de Espinosa
Baruch d' Espinoza
Shpinozah
Baruch de Spinoza
Spinoza
Benoit de Spinoza
Benedictus De Spinoza
Benedictus Spinoza
Baruch Spinoza
Baruch Benedictus de Spinoza
Peace
General
Benevolence
Force
Compassion
Springs
War
Military
Disposition
Character
Ought
Islamic
Peacemaker
States
Virtue
Obedience
Peacemaking
Done
Humanity
Absence
Decree
Mind
Wisdom
Mere
Execute
Justice
Constant
Commonwealth

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If you want the present to be different from the past, study the past.
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Self-complacency is pleasure accompanied by the idea of oneself as cause.
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Men believe themselves to be free, simply because they are conscious of their actions, and unconscious of the causes whereby those actions are determined.
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Freedom is self-determination.
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True virtue is life under the direction of reason.
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I should attempt to treat human vice and folly geometrically... the passions of hatred, anger, envy, and so on, considered in themselves, follow from the necessity and efficacy of nature... I shall, therefore, treat the nature and strength of the emotion in exactly the same manner, as though I were concerned with lines, planes, and solids.
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Yet nature cannot be contravened, but preserves a fixed and immutable order.
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What everyone wants from life is continuous and genuine happiness.
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A miracle signifies nothing more than an event... the cause of which cannot be explained by another familiar instance, or.... which the narrator is unable to explain.
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Fear cannot be without hope nor hope without fear. [They are the two sides of a coin, so learning how to manage fear through learning, understanding, rationality, controlled imagination, preparation, mental focus (including distraction) and a gratitude attitude is very helpful.]
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Better that right counsels be known to enemies than that the evil secrets of tyrants should be concealed from the citizens. They who can treat secretly of the affairs of a nation have it absolutely under their authority and as they plot against the enemy in time of war, so do they against the citizens in time of peace.
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Statesman are suspected of plotting against mankind, rather than consulting their interests, and are esteemed more crafty than learned.
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I do not presume that I have found the best philosophy, I know that I understand the true philosophy.
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Those who wish to seek out the cause of miracles and to understand the things of nature as philosophers, and not to stare at them in astonishment like fools, are soon considered heretical and impious, and proclaimed as such by those whom the mob adores as the interpreters of nature and the gods.
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Pride is pleasure arising from a man's thinking too highly of himself.
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We are so constituted by Nature that we easily believe the things we hope for, but believe only with difficulty those we fear, and that we regard such things more or less highly than is just. This is the source of the superstitions by which men everywhere are troubled. For the rest, I don
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I make this chief distinction between religion and superstition, that the latter is founded on ignorance, the former on knowledge.
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Things which are accidentally the causes either of hope or fear are called good or evil omens.
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It is sure that those are most desirous of honour or glory who cry out loudest of its abuse and the vanity of the world.
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In proportion as we endeavor to live according to the guidance of reason, shall we strive as much as possible to depend less on hope, to liberate ourselves from fear, to rule fortune, and to direct our actions by the sure counsels of reason.
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