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Middle-class-led reform movements, from the Progressive Era to the War on Poverty, have been marred by an elitist distance from the would-be beneficiaries of reform.
Barbara Ehrenreich
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Barbara Ehrenreich
Age: 83
Born: 1941
Born: August 26
American Political Figure
Essayist
Historian
Immunologist
Journalist
Novelist
Opinion Journalist
Peace Activist
Politician
Writer
Butte
Montana
Class
Movements
War
Eras
Would
Progressive
Reform
Distance
Poverty
Marred
Movement
Beneficiaries
Middle
Elitist
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In economics, we borrowed from the Bourbons in foreign policy, we drew on themes fashioned by the nomad warriors of the Eurasian steppes. In spiritual matters, we emulated the braying intolerance of our archenemies, the Shite fundamentalists.
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There's more pressure on women to be chirpy and perky.
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When I was born, my father was a copper miner in Butte, Montana. It was a hard-core, blue-collar situation.
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Roman Catholicism: a hundred million people bowing down before a flesh-hating, elderly celibate.
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Transcendent Oneness does not require self-examination, self-help, or self-work. It requires self-loss.
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Of all the nasty outcomes predicted for women's liberation... none was more alarming, from a feminist point of view, than the suggestion that women would eventually become just like men.
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It seems to me that there must be an ecological limit to the number of paper pushers the Earth can sustain.
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Warriors make wars, but it is also true that, in what has so far been an endless reproductive cycle, war makes warriors.
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For a long time on Earth humans didn't worship good gods that's a new idea. The ancient Greek gods, the Hindu gods, are fairly amoral, most of them. We get stuck when we insist that God be both good and all-powerful.
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I complain to one of my fellow servers that I don't understand how she can go so long without food. Well, I don't understand how you can go so long without a cigarette, she responds in a tone of reproach. Because work is what you do for others smoking is what you do for yourself.
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