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All prisons that have existed in our society to date put people away as no human being should ever be put away.

Barbara Deming

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Barbara Deming
Age: 67 †
Born: 1917
Born: July 23
Died: 1984
Died: August 2
Journalist
Writer
New York City
New York
Away
Ever
Human
Humans
Prisons
People
Existed
Date
Prison
Society

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The point is to change one's life. The point is not to give some vent to the emotions that have been destroying one the point is so to act that one can master them now.
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The longer we listen to one another - with real attention - the more commonality we will find in all our lives. That is, if we are careful to exchange with one another life stories and not simply opinions.
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To resort to power one need not be violent, and to speak to conscience one need not be meek.
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A great many of us must move from words to acts - from words of dissent to acts of disobedience.
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Let me be really here, here in this place and this time where I am.
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There should be no censorship of mail.
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Nonviolent action does not have to get others to be nice. It can in effect force them to consult their consciences.
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What is the revolution that we need? We need to dissolve the lie that some people have a right to think of other people as their property. And we need at last to form a circle that includes us all, in which all of us are seen as equal... We do not belong to the other, but our lives are linked we belong in a circle of others.
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After the revolution, it might very well remain necessary to place people where they could not do harm to others. But the one under restraint should be cut off from the rest of society as little as possible.
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Of course it can be said of jails, too, that they try - by punishing the troublesome - to deter others. No doubt, in certain instances this deterrence actually works. But generally speaking it fails conspicuously.
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We cannot live without our lives
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Our own pulse beats in every stranger's throat.
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The injunction that we should love our neighbors as ourselves means to us equally that we should love ourselves as we love our neighbors.
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After the revolution, let us hope, prisons simply would not exist - if by prisons we mean places that could be experienced by the men and women in them at all as every place that goes by that name now is bound to be experienced.
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I learned always to trust my own deep sense of what I should do, and not just obediently trust the judgment of others - even others better than I am.
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People who attack others need rationalizations for doing so. We undermine those rationalizations.
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I think the only choice that will enable us to hold to our vision. . . is one that abandons the concept of naming enemies and adopts a concept familiar to the nonviolent tradition: naming behavior that is oppressive.
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Think first of the action that is right to take, think later about coping with one's fears.
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Gandhi once declared that it was his wife who unwittingly taught him the effectiveness of nonviolence. Who better than women should know that battles can be won without resort to physical strength? Who better than we should know all the power that resides in noncooperation?
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Nonviolent actions are by their nature androgynous. In them the two impulses that have long been treated as distinct, 'masculine' and 'feminine,' the impulse of self-assertion and the impulse of sympathy, are clearly joined the very genius of nonviolence, in fact, is that it demonstrates them to be indivisible, and so restores human community.
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