The former conviction that these two kingdoms were wholly different in structure, in function, and in kind of life, was not seriously disturbed by the difficulties which the naturalist encountered when he undertook to define them.

This substance, which is manifold in its forms and protean in its transformations, has, in its state of living matter, one physiological name which has become familiar, that of protoplasm.

It remains to consider what attitude thoughtful men and Christian believers should take respecting them, and how they stand related to beliefs of another order.

We may take it to be the accepted idea that the Mosaic books were not handed down to us for our instruction in scientific knowledge, and that it is our duty to ground our scientific beliefs upon observation and inference, unmixed with considerations of a different order.

We have spoken of beings so low in the scale that the individuals throughout their whole existence are not sufficiently specialized to be distinctively plant or animal: yet these are definite life in simpler shape.

Next it was found that it was physiologically and structurally the same in the plant, that it was the living part of the plant, that which manifested the life and did the work in vegetable as well as in animal organisms.

I am sufficiently convinced already that the members of a profession know their own calling better than anyone else can know it.

Many years ago it was taught that plants and animals were composed of different materials: plants, of a chemical substance of three elements,- carbon, hydrogen, and oxygen animals of one of four elements, nitrogen being added to the other three.

It was implicitly supposed that every living thing was distinctively plant or animal that there were real and profound differences between the two, if only they could be seized.

We have really, that I know of, no philosophical basis for high and low. Moreover, the vegetable kingdom does not culminate, as the animal kingdom does. It is not a kingdom, but a common-wealth a democracy, and therefore puzzling and unaccountable from the former point of view.

Your candor is worth everything to your cause. It is refreshing to find a person with a new theory who frankly confesses that he finds difficulties, insurmountable, at least for the present.

Yes, it is true that there are times when you do wonder if things are worth it but usually those moments pass as soon as they have come.

Agassiz, when I saw him last, had read but a part of Origin of Species. He says it is POOR-VERY POOR!!. The fact is, he is very much annoyed by it.