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When a new truth enters the world, the first stage of reaction to it is ridicule, the second stage is violent opposition, and in the third stage, that truth comes to be regarded as self-evident.

Arthur Schopenhauer

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Arthur Schopenhauer
Age: 72 †
Born: 1788
Born: February 22
Died: 1860
Died: September 21
Musicologist
Philosopher
Translator
University Teacher
Writer
Danzig
Self
Third
First
Thirds
Enters
World
Violent
Ridicule
Second
Regarded
Stage
Evident
Comes
Reaction
Truth
Reactions
Firsts
Opposition

More quotes by Arthur Schopenhauer

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I have described religion as the metaphysics of the people.
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the brut first knows death when it dies, but man draws consciously nearer to it every hour that he lives and this makes his life at times a questionable good even to him who has not recognised this character of constant anaihilation in the whole of life.
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The person who writes for fools is always sure of a large audience.
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Life is a language in which certain truths are conveyed to us if we could learn them in some other way, we should not live.
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Just as the largest library, badly arranged, is not so useful as a very moderate one that is well arranged, so the greatest amount of knowledge, if not elaborated by our own thoughts, is worth much less than a far smaller volume that has been abundantly and repeatedly thought over.
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The little honesty that exists among authors is discernible in the unconscionable way they misquote from the writings of others.
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Politeness is to human nature what warmth is to wax.
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If a man wants to read good books, he must make a point of avoiding bad ones for life is short, and time and energy limited.
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I know of no more beautiful prayer than that which the Hindus of old used in closing: May all that have life be delivered from suffering.
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There is not a grain of dust, not an atom that can become nothing, yet man believes that death is the annhilation of his being.
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We forfeit three-quarters of ourselves in order to be like other people.
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The man who goes up in a balloon does not feel as if he were ascending he only sees the earth sinking deeper below him.
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Thus also every keen pleasure is an error and an illusion, for no attained wish can give lasting satisfaction.
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For whence did Dante take the materials for his hell but from this our actual world? And yet he made a very proper hell of it.
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All pantheism must ultimately be shipwrecked on the inescapable demands of ethics, and then on the evil and suffering of the world. If the world is a theophany , then everything done by man, and even by animal, is equally divine and excellent nothing can be more censurable and nothing more praiseworthy than anything else hence there is no ethics.
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There is one respect in which beasts show real wisdom... their quiet, placid enjoyment of the present moment.
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To conceal a want of real ideas, many make for themselves an imposing apparatus of long compound words, intricate flourishes and phrases, new and unheard-of expressions, all of which together furnish an extremely difficult jargon that sounds very learned. Yet with all this they say-precisely nothing.
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The world is not a factory and animals are not products for our use
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Man shows his character best in trifles.
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We see in tragedy the noblest men, after a long conflict and suffering, finally renounce forever all the pleasure of life and the aims till then pursued so keenly, or cheerfully and willingly give up life itself.
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