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The greatest intellectual capacities are only found in connection with a vehement and passionate will.

Arthur Schopenhauer

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Arthur Schopenhauer
Age: 72 †
Born: 1788
Born: February 22
Died: 1860
Died: September 21
Musicologist
Philosopher
Translator
University Teacher
Writer
Danzig
Greatest
Found
Vehement
Capacities
Connection
Connections
Passionate
Capacity
Intellectual

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Every satisfaction he attains lays the seeds of some new desire, so that there is no end to the wishes of each individual will.
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Talent works for money and fame the motive which moves genius to productivity is, on the other hand, less easy to determine.
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We deceive and flatter no one by such delicate artificies as we do our own selves.
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It is a clumsy experiment to make for it involves the destruction of the very consciousness which puts the question and awaits the answer.
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Our civilized world is nothing but a great masquerade. You encounter knights, parsons, soldiers, doctors, lawyers, priests, philosophers and a thousand more: but they are not what they appear - they are merely masks... Usually, as I say, there is nothing but industrialists, businessmen and speculators concealed behind all these masks.
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If a man wants to read good books, he must make a point of avoiding bad ones for life is short, and time and energy limited.
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At the age of five years to enter a spinning-cotton or other factory, and from that time forth to sit there daily, first ten, then twelve, and ultimately fourteen hours, performing the same mechanical labour, is to purchase dearly the satisfaction of drawing breath. But this is the fate of millions, and that of millions more is analogous to it.
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There is no opinion, however absurd, which men will not readily embrace as soon as they can be brought to the conviction that it is generally adopted.
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Wealth as well as sea water. The more we drink, the more thirsty. The so famous
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Das Ganze der Erfahrung gleicht einer Geheimschrift und die Philosophie der Entzifferung derselben. The whole of experience is like a cryptograph, and philosophy is like the deciphering of it.
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Women remain children all their lives, for they always see only what is near at hand, cling to the present, take the appearance of a thing for reality, and prefer trifling matters to the most important.
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A man finds himself, to his great astonishment, suddenly existing, after thousands and thousands of years of non-existence: he lives for a little while and then, again, comes an equally long period when he must exist no more. The heart rebels against this, and feels that it cannot be true.
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Life is a language in which certain truths are conveyed to us if we could learn them in some other way, we should not live.
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Whether we are in a pleasant or a painful state depends, finally, upon the kind of matter that pervades and engrosses our consciousness and what we compare it to - better and we envious and sad, worse and we feel grateful and happy.
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Everything that happens, happens of necessity.
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If children were brought into the world by an act of pure reason alone, would the human race continue to exist? Would not a man rather have so much sympathy with the coming generation as to spare it the burden of existence, or at any rate not take it upon himself to impose that burden upon it in cold blood?
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That human life must be some kind of mistake is sufficiently proved by the simple observation that man is a compound of needs which are hard to satisfy that their satisfaction achieves nothing but a painless condition in which he is only given over to boredom . . .
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Men of learning are those who have read the contents of books. Thinkers, geniuses, and those who have enlightened the world and furthered the race of men, are those who have made direct use of the book of the world.
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The charlatan takes very different shapes according to circumstances but at bottom he is a man who cares nothing about knowledge for its own sake, and only strives to gain the semblance of it that he may use it for his own personal ends, which are always selfish and material.
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What a person is for himself, what abides with him in his loneliness and isolation, and what no one can give or take away from him, this is obviously more essential for him than everything that he possesses or what he may be in the eyes of others.
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