Quote

Every parting gives a foretaste of death every remeeting a foretaste of the resurrection. That is why even people who are indifferent to each other rejoice so much if they meet again after twenty or thirty years of separation.

Arthur Schopenhauer

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Arthur Schopenhauer
Age: 72 †
Born: 1788
Born: February 22
Died: 1860
Died: September 21
Musicologist
Philosopher
Translator
University Teacher
Writer
Danzig
Giving
Indifferent
Even
Separation
Much
Thirty
Every
Twenty
Years
Twenties
Foretaste
People
Meet
Parting
Gives
Resurrection
Death
Rejoice

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A man of genius can hardly be sociable, for what dialogues could indeed be so intelligent and entertaining as his own monologues?
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The weakness of their reasoning faculty also explains why women show more sympathy for the unfortunate than men... and why, on the contrary, they are inferior to men as regards justice, and less honourable and conscientious.
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The problem with Germans is that they look in the clouds for what lies at their feet.
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Life is short and truth works far and lives long: let us speak the truth.
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The law of simplicity and naïveté applies to all fine art, for it is compatible with what is most sublime.
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The principle of contradiction establishes merely the agreement of concepts, but does not itself produce concepts.
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Truth is most beautiful undraped.
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Nothing in life gives a man so much courage as the attainment or renewal of the conviction that other people regard him with favor because it means that everyone joins to give him help and protection, which is an infinitely stronger bulwark against the ills of life than anything he can do himself.
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When a new truth enters the world, the first stage of reaction to it is ridicule, the second stage is violent opposition, and in the third stage, that truth comes to be regarded as self-evident.
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Whatever torch we kindle, and whatever space it may illuminate, our horizon will always remain encircled by the depth of night.
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If I maintain my silence about my secret it is my prisoner...if I let it slip from my tongue, I am ITS prisoner.
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A poet or philosopher should have no fault to find with his age if it only permits him to do his work undisturbed in his own corner nor with his fate if the corner granted him allows of his following his vocation without having to think about other people.
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The little honesty that exists among authors is discernible in the unconscionable way they misquote from the writings of others.
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To be alone is the fate of all great minds—a fate deplored at times, but still always chosen as the less grievous of two evils.
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There are 80,000 prostitutes in London alone and what are they, if not bloody sacrifices on the altar of monogamy?
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He who lives to see two or three generations is like a man who sits some time in the conjurer's booth at a fair, and witnesses the performance twice or thrice in succession. The tricks were meant to be seen only once and when they are no longer a novelty and cease to deceive, their effect is gone.
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A man finds himself, to his great astonishment, suddenly existing, after thousands and thousands of years of non-existence: he lives for a little while and then, again, comes an equally long period when he must exist no more. The heart rebels against this, and feels that it cannot be true.
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What a person is for himself, what abides with him in his loneliness and isolation, and what no one can give or take away from him, this is obviously more essential for him than everything that he possesses or what he may be in the eyes of others.
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The fruits of Christianity were religious wars, butcheries, crusades, inquisitions, extermination of the natives of America, and the introduction of African slaves in their place.
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