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The charlatan takes very different shapes according to circumstances but at bottom he is a man who cares nothing about knowledge for its own sake, and only strives to gain the semblance of it that he may use it for his own personal ends, which are always selfish and material.

Arthur Schopenhauer

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Arthur Schopenhauer
Age: 72 †
Born: 1788
Born: February 22
Died: 1860
Died: September 21
Musicologist
Philosopher
Translator
University Teacher
Writer
Danzig
Different
Personal
Strive
Charlatans
Always
Takes
Gains
Strives
Men
Knowledge
Material
Semblance
Use
Shapes
Strife
Ends
Sake
Cares
Care
Bottom
Gain
May
Materials
Selfish
Nothing
Circumstances
According
Charlatan

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The reason domestic pets are so lovable and so helpful to us is because they enjoy, quietly and placidly, the present moment.
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Will without intellect is the most vulgar and common thing in the world, possessed by every blockhead, who, in the gratification of his passions, shows the stuff of which he is made.
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The wise have always said the same things, and fools, who are the majority have always done just the opposite.
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A happy life is impos­si­ble the best that a man can attain is a heroic life.
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Truth is most beautiful undraped.
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Not to go to the theater is like making one's toilet without a mirror.
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Nothing in life gives a man so much courage as the attainment or renewal of the conviction that other people regard him with favor because it means that everyone joins to give him help and protection, which is an infinitely stronger bulwark against the ills of life than anything he can do himself.
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On the path of actions, great heart is the chief recommendation on that works, a great head.
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The nobler and more perfect a thing is, the later and slower it is in arriving at maturity. A man reaches the maturity of his reasoning powers and mental faculties hardly before the age of twenty-eight a woman at eighteen.
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There are 80,000 prostitutes in London alone and what are they, if not bloody sacrifices on the altar of monogamy?
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Intellect is invisible to the man who has none.
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A man finds himself, to his great astonishment, suddenly existing, after thousands and thousands of years of non-existence: he lives for a little while and then, again, comes an equally long period when he must exist no more. The heart rebels against this, and feels that it cannot be true.
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Every state of welfare, every feeling of satisfaction, is negative in its character that is to say, it consists in freedom from pain, which is the positive element of existence.
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We must set limits to our wishes, curb our desires, moderate our anger, always remembering that an individual can attain only an infinitesimal share in anything that is worth having and that on the other hand, everyone must incur many of the ills of life
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Anyone can squash a bug but all professors of this world couldn't build one.
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At bottom, every state regards another as a gang of robbers who will fall upon it as soon as there is an opportunity.
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Ist es an und fu? r sich absurd, das Nichtsein fu? r einUbel zu ? halten da jedes Ubel wie jedes Gut das Dasein zur Voraussetzung hat, ja sogar das Bewusstsein. It is in and by itself absurd to regard non-existence as an evil for every evil, like every good, presupposes existence, indeed even consciousness.
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Memory works like the collection glass in the Camera obscura: it gathers everything together and therewith produces a far more beautiful picture than was present originally.
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To use many words to communicate few thoughts is everywhere the unmistakable sign of mediocrity. To gather much thought into few words stamps the man of genius.
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I believe a person of any fine feeling scarcely ever sees a new face without a sensation akin to a shock, for the reason that it presents a new and surprising combination of unedifying elements.
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