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Men of learning are those who have read the contents of books. Thinkers, geniuses, and those who have enlightened the world and furthered the race of men, are those who have made direct use of the book of the world.

Arthur Schopenhauer

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Arthur Schopenhauer
Age: 72 †
Born: 1788
Born: February 22
Died: 1860
Died: September 21
Musicologist
Philosopher
Translator
University Teacher
Writer
Danzig
World
Learning
Furthered
Books
Contents
Race
Geniuses
Read
Thinkers
Use
Thinker
Book
Enlightened
Made
Direct
Men
Genius

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The life of every individual is really always a tragedy, but gone through in detail, it has the character of a comedy.
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A man becomes a philosopher by reason of a certain perplexity, from which he seeks to free himself.
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The fourfold root of the principle of sufficent reason is Anything perceived has a cause. All conclusions have premises. All effects have causes. All actions have motives.
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Just remember, once you're over the hill you begin to pick up speed.
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Reason is feminine in nature it can only give after it has received.
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The truth can wait, for it lives a long life.
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The charlatan takes very different shapes according to circumstances but at bottom he is a man who cares nothing about knowledge for its own sake, and only strives to gain the semblance of it that he may use it for his own personal ends, which are always selfish and material.
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A reproach can only hurt if it hits the mark. Whoever knows that he does not deserve a reproach can treat it with contempt.
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That human life must be some kind of mistake is sufficiently proved by the simple observation that man is a compound of needs which are hard to satisfy that their satisfaction achieves nothing but a painless condition in which he is only given over to boredom . . .
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The doctor sees all the weakness of mankind the lawyer all the wickedness, the theologian all the stupidity.
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Every miserable fool who has nothing at all of which he can be proud, adopts as a last resource pride in the nation to which he belongs he is ready and happy to defend all its faults and follies tooth and nail, thus reimbursing himself for his own inferiority.
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Every nation ridicules other nations, and all are right.
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Unrest is the mark of existence.
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How is it possible that suffering that is neither my own nor of my concern should immediately affect me as though it were my own, and with such force that is moves me to action?
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It would be better if there were nothing. Since there is more pain than pleasure on earth, every satisfaction is only transitory, creating new desires and new distresses, and the agony of the devoured animal is always far greater than the pleasure of the devourer
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alent is like the marksman who hits a target which others cannot reach genius is like the marksman who hits a target, as far as which others cannot even see.
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The wise have always said the same things, and fools, who are the majority have always done just the opposite.
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Our first ideas of life are generally taken from fiction rather than fact.
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It is not what things are objectively and in themselves, but what they are for us, in our way of looking at them, that makes us happy or the reverse.
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It is only the man whose intellect is clouded by his sexual impulse that could give the name of the fair sex to that undersized, narrow-shouldered, broad-hipped, and short-legged race.
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