Quote

How is it possible that suffering that is neither my own nor of my concern should immediately affect me as though it were my own, and with such force that is moves me to action?

Arthur Schopenhauer

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Arthur Schopenhauer
Age: 72 †
Born: 1788
Born: February 22
Died: 1860
Died: September 21
Musicologist
Philosopher
Translator
University Teacher
Writer
Danzig
Neither
Possible
Though
Suffering
Force
Affect
Moving
Moves
Action
Immediately
Concern

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The more unintelligent a man is, the less mysterious existence seems to him.
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Reading is merely a surrogate for thinking for yourself it means letting someone else direct your thoughts.
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Style is what gives value and currency to thoughts.
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Honor means that a man is not exceptional fame, that he is.
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There is only one healing force, and that is nature in pills and ointments there is none. At most they can give the healing force of nature a hint about where there is something for it to do.
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You can do what you will, but in any given moment of your life you can will only one definite thing and absolutely nothing other than that one thing.
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Every human perfection is linked to an error which it threatens to turn into
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We see in tragedy the noblest men, after a long conflict and suffering, finally renounce forever all the pleasure of life and the aims till then pursued so keenly, or cheerfully and willingly give up life itself.
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It is most important to allow the brain the full measure of sleep which is required to restore it for sleep is to a man's whole nature what winding up is to a clock.
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Every genius is a great child he gazes out at the world as something strange, a spectacle, and therefore with purely objective interest
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Animals learn death first at the moment of death...man approaches death with the knowledge it is closer every hour, and this creates a feeling of uncertainty over his life, even for him who forgets in the business of life that annihilation is awaiting him. It is for this reason chiefly that we have philosophy and religion.
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To be shocked at how deeply rejection hurts is to ignore what acceptance involves. We must never allow our suffering to be compounded by suggestions that there is something odd in suffering so deeply. There would be something amiss if we didn't.
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Our first ideas of life are generally taken from fiction rather than fact.
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Something of great importance now past is inferior to something of little importance now present, in that the latter is a reality, and related to the former as something to nothing.
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Boredom is just the reverse side of fascination.
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Will power is to the mind like a strong blind man who carries on his shoulders a lame man who can see.
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If you feel irritated by the absurd remarks of two people whose conversation you happen to overhear, you should imagine that you are listening to a dialogue of two fools in a comedy.
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That a god like Jehovah should have created this world of misery and woe, out of pure caprice, and because he enjoyed doing it, and should then have clapped his hands in praise of his own work, and declared everything to be very good-that will not do at all!
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It often happens that we blurt out things that may in some kind of way be harmful to us, but we are silent about things that may make us look ridiculous because in this case effect follows very quickly on cause.
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A good supply of resignation is of the first importance in providing for the journey of life.
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