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For whence did Dante take the materials for his hell but from this our actual world? And yet he made a very proper hell of it.

Arthur Schopenhauer

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Arthur Schopenhauer
Age: 72 †
Born: 1788
Born: February 22
Died: 1860
Died: September 21
Musicologist
Philosopher
Translator
University Teacher
Writer
Danzig
World
Dante
Whence
Actual
Proper
Materials
Hell
Take
Made

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The reason domestic pets are so lovable and so helpful to us is because they enjoy, quietly and placidly, the present moment.
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The eternal being..., as it lives in us, also lives in every animal.
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One should use common words to say uncommon things
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The scenes and events of long ago, and the persons who took part in them, wear a charming aspect to the eye of memory, which sees only the outlines and takes no note of disagreeable details. The present enjoys no such advantage, and so it always seems defective.
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The brain may be regarded as a kind of parasite of the organism, a pensioner, as it were, who dwells with the body.
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Men of learning are those who have read the contents of books. Thinkers, geniuses, and those who have enlightened the world and furthered the race of men, are those who have made direct use of the book of the world.
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...a genuine work of art, can never be false, nor can it be discredited through the lapse of time, for it does not present an opinion but the thing itself.
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Will without intellect is the most vulgar and common thing in the world, possessed by every blockhead, who, in the gratification of his passions, shows the stuff of which he is made.
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Truth that is naked is the most beautiful, and the simpler its expression the deeper is the impression it makes.
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It is a curious fact that in bad days we can very vividly recall the good time that is now no more but that in good days, we have only a very cold and imperfect memory of the bad.
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In early youth, as we contemplate our coming life, we are like children in a theatre before the curtain is raised, sitting there in high spirits and eagerly waiting for the play to begin.
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There is only one healing force, and that is nature in pills and ointments there is none. At most they can give the healing force of nature a hint about where there is something for it to do.
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I have described religion as the metaphysics of the people.
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Genius is to other gifts what the carbuncle is to the precious stones. It sends forth its own light, whereas other stones only reflect borrowed light.
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Honour is external conscience, and conscience is inward honour.
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There is no opinion, however absurd, which men will not readily embrace as soon as they can be brought to the conviction that it is generally adopted.
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