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National character is only another name for the particular form which the littleness, perversity and baseness of mankind take in every country. Every nation mocks at other nations, and all are right.

Arthur Schopenhauer

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Arthur Schopenhauer
Age: 72 †
Born: 1788
Born: February 22
Died: 1860
Died: September 21
Musicologist
Philosopher
Translator
University Teacher
Writer
Danzig
Country
Particular
Right
Name
Littleness
Names
Mocks
Every
Nations
Perversity
Another
Baseness
Form
National
Character
Mankind
Take
Nation

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Just as a stream flows smoothly on as long as it encounters no obstruction, so the nature of man and animal is such that we never really notice or become conscious of what is agreeable to our will if we are to notice something, our will has to have been thwarted, has to have experienced a shock of some kind.
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You must treat a work of art like a great man: stand before it and wait patiently till it deigns to speak.
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Truth that is naked is the most beautiful, and the simpler its expression the deeper is the impression it makes.
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It is only in the microscope that our life looks so big. It is an indivisible point, drawn out and magnified by the powerful lenses of Time and Space.
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A poet or philosopher should have no fault to find with his age if it only permits him to do his work undisturbed in his own corner nor with his fate if the corner granted him allows of his following his vocation without having to think about other people.
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Mankind cannot get on without a certain amount of absurdity.
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alent is like the marksman who hits a target which others cannot reach genius is like the marksman who hits a target, as far as which others cannot even see.
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Journalists are like dogs, when ever anything moves they begin to bark.
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Das Ganze der Erfahrung gleicht einer Geheimschrift und die Philosophie der Entzifferung derselben. The whole of experience is like a cryptograph, and philosophy is like the deciphering of it.
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All pantheism must ultimately be shipwrecked on the inescapable demands of ethics, and then on the evil and suffering of the world. If the world is a theophany , then everything done by man, and even by animal, is equally divine and excellent nothing can be more censurable and nothing more praiseworthy than anything else hence there is no ethics.
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Every satisfaction he attains lays the seeds of some new desire, so that there is no end to the wishes of each individual will.
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Every nation ridicules other nations, and all are right.
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Our first ideas of life are generally taken from fiction rather than fact.
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Life is a business that does not cover the costs.
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The two enemies of human happiness are pain and boredom.
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