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Nature shows that with the growth of intelligence comes increased capacity for pain, and it is only with the highest degree of intelligence that suffering reaches its supreme point.

Arthur Schopenhauer

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Arthur Schopenhauer
Age: 72 †
Born: 1788
Born: February 22
Died: 1860
Died: September 21
Musicologist
Philosopher
Translator
University Teacher
Writer
Danzig
Point
Supreme
Pain
Degrees
Comes
Intelligence
Shows
Intelligent
Nature
Capacity
Pessimism
Highest
Reaches
Growth
Increased
Suffering
Degree

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The scenes and events of long ago, and the persons who took part in them, wear a charming aspect to the eye of memory, which sees only the outlines and takes no note of disagreeable details. The present enjoys no such advantage, and so it always seems defective.
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Wealth as well as sea water. The more we drink, the more thirsty. The so famous
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He who writes carelessly confesses thereby at the very outset that he does not attach much importance to his own thoughts.
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The first forty years of our life give the text, the next thirty furnish the commentary upon it, which enables us rightly to understand the true meaning and connection of the text with its moral and its beauties.
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Life is a language in which certain truths are conveyed to us if we could learn them in some other way, we should not live.
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Mostly the loss teaches us only about the value of things.
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You can do what you will, but in any given moment of your life you can will only one definite thing and absolutely nothing other than that one thing.
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The fourfold root of the principle of sufficent reason is Anything perceived has a cause. All conclusions have premises. All effects have causes. All actions have motives.
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Nothing shocks our moral feelings so deeply as cruelty does. We can forgive every other crime, but not cruelty. The reason for this is that it is the very opposite of compassion.
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All the cruelty and torment of which the world is full is in fact merely the necessary result of the totality of the forms under which the will to live is objectified.
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Not to go to the theater is like making one's toilet without a mirror.
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In the sphere of thought, absurdity and perversity remain the masters of the world, and their dominion is suspended only for brief periods.
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Means at our disposal should be regarded as a bulwark against the many evils and misfortunes that can occur. We should not regard such wealth as a permission or even an obligation to procure for ourselves the pleasures of the world.
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We should be surprised that a matter that generally plays such an important part in the life of man has hitherto been almost entirely disregarded by philosophers, and lies before us as raw and untreated material.
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To conceal a want of real ideas, many make for themselves an imposing apparatus of long compound words, intricate flourishes and phrases, new and unheard-of expressions, all of which together furnish an extremely difficult jargon that sounds very learned. Yet with all this they say-precisely nothing.
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A reproach can only hurt if it hits the mark. Whoever knows that he does not deserve a reproach can treat it with contempt.
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The two enemies of human happiness are pain and boredom.
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It is a curious fact that in bad days we can very vividly recall the good time that is now no more but that in good days, we have only a very cold and imperfect memory of the bad.
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How is it possible that suffering that is neither my own nor of my concern should immediately affect me as though it were my own, and with such force that is moves me to action?
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...a genuine work of art, can never be false, nor can it be discredited through the lapse of time, for it does not present an opinion but the thing itself.
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