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Wealth is like sea-water the more we drink, the thirstier we become and the same is true of fame.

Arthur Schopenhauer

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Arthur Schopenhauer
Age: 72 †
Born: 1788
Born: February 22
Died: 1860
Died: September 21
Musicologist
Philosopher
Translator
University Teacher
Writer
Danzig
Money
Thirsty
True
Greed
Become
Philosophical
Like
Sea
Fame
Drink
Wealth
Water

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It is only the man whose intellect is clouded by his sexual impulse that could give the name of the fair sex to that undersized, narrow-shouldered, broad-hipped, and short-legged race.
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Talent works for money and fame the motive which moves genius to productivity is, on the other hand, less easy to determine.
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We can do what we wish, but we can only wish what we must.
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Religions are like fireflies. They require darkness in order to shine.
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There is no opinion, however absurd, which men will not readily embrace as soon as they can be brought to the conviction that it is generally adopted.
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To become indignant at [people's] conduct is as foolish as to be angry with a stone because it rolls into your path. And with many people the wisest thing you can do, is to resolve to make use of those whom you cannot alter.
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Style is what gives value and currency to thoughts.
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Men of learning are those who have read the contents of books. Thinkers, geniuses, and those who have enlightened the world and furthered the race of men, are those who have made direct use of the book of the world.
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Life is a language in which certain truths are conveyed to us if we could learn them in some other way, we should not live.
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The first forty years of life give us the text the next thirty supply the commentary on it.
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A high degree of intellect tends to make a man unsocial.
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Newspapers are the second hand of history. This hand, however, is usually not only of inferior metal to the other hands, it also seldom works properly.
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Any book, which is at all important, should be reread immediately
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Genius and madness have something in common: both live in a world that is different from that which exists for everyone else.
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Whether we are in a pleasant or a painful state depends, finally, upon the kind of matter that pervades and engrosses our consciousness and what we compare it to - better and we envious and sad, worse and we feel grateful and happy.
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He who writes carelessly confesses thereby at the very outset that he does not attach much importance to his own thoughts.
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First the truth is ridiculed. Then it meets outrage. Then it is said to have been obvious all along.
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It is not what things are objectively and in themselves, but what they are for us, in our way of looking at them, that makes us happy or the reverse.
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Our civilized world is nothing but a great masquerade. You encounter knights, parsons, soldiers, doctors, lawyers, priests, philosophers and a thousand more: but they are not what they appear - they are merely masks... Usually, as I say, there is nothing but industrialists, businessmen and speculators concealed behind all these masks.
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How is it possible that suffering that is neither my own nor of my concern should immediately affect me as though it were my own, and with such force that is moves me to action?
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